5 Then the Spirit of God came upon me and told me what to say: "This is what God says: 'That's a fine public speech, Israel, but I know what you are thinking. 6 You've murdered a lot of people in this city. The streets are piled high with corpses.' 7 "Therefore this is what God, the Master, says: 'The corpses that you've piled in the streets are the meat and this city is the soup pot, and you're not even in the pot! I'm throwing you out! 8 You fear war, but war is what you're going to get. I'm bringing war against you. 9 I'm throwing you out of this city, giving you over to foreigners, and punishing you good. 10 You'll be killed in battle. I'll carry out judgment on you at the borders of Israel. Then you'll realize that I am God. 11 This city will not be your soup pot and you won't be the choice pieces of meat in it either. Hardly. I will carry out judgment on you at the borders of Israel 12 and you'll realize that I am God, for you haven't followed my statutes and ordinances. Instead of following my ways, you've sunk to the level of the laws of the nations around you.'"
Matthew Henry's Commentary on Ezekiel 11:5-12
Commentary on Ezekiel 11:1-13
(Read Ezekiel 11:1-13)
Where Satan cannot persuade men to look upon the judgment to come as uncertain, he gains his point by persuading them to look upon it as at a distance. These wretched rulers dare to say, We are as safe in this city as flesh in a boiling pot; the walls of the city shall be to us as walls of brass, we shall receive no more damage from the besiegers than the caldron does from the fire. When sinners flatter themselves to their own ruin, it is time to tell them they shall have no peace if they go on. None shall remain in possession of the city but those who are buried in it. Those are least safe who are most secure. God is often pleased to single out some sinners for warning to others. Whether Pelatiah died at that time in Jerusalem, or when the fulfilment of the prophecy drew near, is uncertain. Like Ezekiel, we ought to be much affected with the sudden death of others, and we should still plead with the Lord to have mercy on those who remain.