22 "Keep the Feast of Weeks with the first cutting of the wheat harvest, and the Feast of Ingathering at the turn of the year. 23 "All your men are to appear before the Master, the God of Israel, three times a year. 24 You won't have to worry about your land when you appear before your God three times each year, for I will drive out the nations before you and give you plenty of land. Nobody's going to be hanging around plotting ways to get it from you. 25 "Don't mix the blood of my sacrifices with anything fermented. "Don't leave leftovers from the Passover Feast until morning. 26 "Bring the finest of the firstfruits of your produce to the house of your God. "Don't boil a kid in its mother's milk."
27 God said to Moses: "Now write down these words, for by these words I've made a covenant with you and Israel."
28 Moses was there with God forty days and forty nights. He didn't eat any food; he didn't drink any water. And he wrote on the tablets the words of the covenant, the Ten Words. 29 When Moses came down from Mount Sinai carrying the two Tablets of The Testimony, he didn't know that the skin of his face glowed because he had been speaking with God. 30 Aaron and all the Israelites saw Moses, saw his radiant face, and held back, afraid to get close to him. 31 Moses called out to them. Aaron and the leaders in the community came back and Moses talked with them. 32 Later all the Israelites came up to him and he passed on the commands, everything that God had told him on Mount Sinai. 33 When Moses finished speaking with them, he put a veil over his face, 34 but when he went into the presence of God to speak with him, he removed the veil until he came out. When he came out and told the Israelites what he had been commanded, 35 they would see Moses' face, its skin glowing, and then he would again put the veil on his face until he went back in to speak with God.
Matthew Henry's Commentary on Exodus 34:22-43
Commentary on Exodus 34:18-27
(Read Exodus 34:18-27)
Once a week they must rest, even in ploughing time, and in harvest. All worldly business must give way to that holy rest; even harvest work will prosper the better, for the religious observance of the sabbath day in harvest time. We must show that we prefer our communion with God, and our duty to him, before the business or the joy of harvest. Thrice a year they must appear before the Lord God, the God of Israel. Canaan was a desirable land, and the neighbouring nations were greedy; yet God says, They shall not desire it. Let us check all sinful desires against God and his glory, in our hearts, and then trust him to check all sinful desires in the hearts of others against us. The way of duty is the way of safety. Those who venture for him never lose by him. Three feasts are here mentioned: 1. The Passover, in remembrance of the deliverance out of Egypt. 2. The feast of weeks, or the feast of Pentecost; added to it is the law of the first-fruits. 3. The feast of in-gathering, or the feast of Tabernacles. Moses is to write these words, that the people might know them better. We can never be enough thankful to God for the written word. God would make a covenant with Israel, in Moses as a mediator. Thus the covenant of grace is made with believers through Christ.
Commentary on Exodus 34:28-35
(Read Exodus 34:28-35)
Near and spiritual communion with God improves the graces of a renewed and holy character. Serious godliness puts a lustre upon a man's countenance, such as commands esteem and affection. The vail which Moses put on, marked the obscurity of that dispensation, compared with the gospel dispensation of the New Testament. It was also an emblem of the natural vail on the hearts of men respecting spiritual things. Also the vail that was and is upon the nation of Israel, which can only be taken away by the Spirit of the Lord showing to them Christ, as the end of the law for righteousness to every one that believeth. Fear and unbelief would put the vail before us, they would hinder our free approach to the mercy-seat above. We should spread our wants, temporal and spiritual, fully before our heavenly Father; we should tell him our hinderances, struggles, trails, and temptations; we should acknowledge our offences.