22 "When there's a fight and in the fight a pregnant woman is hit so that she miscarries but is not otherwise hurt, the one responsible has to pay whatever the husband demands in compensation. 23 But if there is further damage, then you must give life for life 24 - eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.
26 "If a slave owner hits the eye of a slave or handmaid and ruins it, the owner must let the slave go free because of the eye. 27 If the owner knocks out the tooth of the male or female slave, the slave must be released and go free because of the tooth. 28 "If an ox gores a man or a woman to death, the ox must be stoned. The meat cannot be eaten but the owner of the ox is in the clear. 29 But if the ox has a history of goring and the owner knew it and did nothing to guard against it, then if the ox kills a man or a woman, the ox is to be stoned and the owner given the death penalty. 30 If a ransom is agreed upon instead of death, he must pay it in full as a redemption for his life. 31 If a son or daughter is gored, the same judgment holds. 32 If it is a slave or a handmaid the ox gores, thirty shekels of silver is to be paid to the owner and the ox stoned. 33 "If someone uncovers a cistern or digs a pit and leaves it open and an ox or donkey falls into it, 34 the owner of the pit must pay whatever the animal is worth to its owner but can keep the dead animal. 35 "If someone's ox injures a neighbor's ox and the ox dies, they must sell the live ox and split the price; they must also split the dead animal. 36 But if the ox had a history of goring and the owner knew it and did nothing to guard against it, the owner must pay an ox for an ox but can keep the dead animal.
Matthew Henry's Commentary on Exodus 21:22-36
Commentary on Exodus 21:22-36
(Read Exodus 21:22-36)
The cases here mentioned give rules of justice then, and still in use, for deciding similar matters. We are taught by these laws, that we must be very careful to do no wrong, either directly or indirectly. If we have done wrong, we must be very willing to make it good, and be desirous that nobody may lose by us.