191 Three months after leaving Egypt the Israelites entered the Wilderness of Sinai. 2 They followed the route from Rephidim, arrived at the Wilderness of Sinai, and set up camp. Israel camped there facing the mountain. 3 As Moses went up to meet God, God called down to him from the mountain: "Speak to the House of Jacob, tell the People of Israel: 4 'You have seen what I did to Egypt and how I carried you on eagles' wings and brought you to me. 5 If you will listen obediently to what I say and keep my covenant, out of all peoples you'll be my special treasure. The whole Earth is mine to choose from, 6 but you're special: a kingdom of priests, a holy nation.' "This is what I want you to tell the People of Israel." 7 Moses came back and called the elders of Israel together and set before them all these words which God had commanded him. 8 The people were unanimous in their response: "Everything God says, we will do." Moses took the people's answer back to God.
Matthew Henry's Commentary on Exodus 19:1-8
Commentary on Exodus 19:1-8
(Read Exodus 19:1-8)
Moses was called up the mountain, and was employed as the messenger of this covenant. The Maker and first Mover of the covenant, is God himself. This blessed charter was granted out of God's own free grace. The covenant here mentioned was the national covenant, by which the Israelites were a people under the government of Jehovah. It was a type of the new covenant made with true believers in Christ Jesus; but, like other types, it was only a shadow of good things to come. As a nation they broke this covenant; therefore the Lord declared that he would make a new covenant with Israel, writing his law, not upon tables of stone, but in their hearts, Jeremiah 31:33; Hebrews 8:7-10. The covenant spoken of in these places as ready to vanish away, is the national covenant with Israel, which they forfeited by their sins. Unless we carefully attend to this, we shall fall into mistakes while reading the Old Testament. We must not suppose that the nation of the Jews were under the covenant of works, which knows nothing of repentance, faith in a Mediator, forgiveness of sins, or grace; nor yet that the whole nation of Israel bore the character, and possessed the privileges of true believers, as being actually sharers in the covenant of grace. They were all under a dispensation of mercy; they had outward privileges and advantages for salvation; but, like professing Christians, most rested therein, and went no further. Israel consented to the conditions. They answered as one man, All that the Lord hath spoken we will do. Oh that there had been such a heart in them! Moses, as a mediator, returned the words of the people to God. Thus Christ, the Mediator, as a Prophet, reveals God's will to us, his precepts and promises; and then, as a Priest, offers up to God our spiritual sacrifices, not only of prayer and praise, but of devout affections, and pious resolutions, the work of his own Spirit in us.