3 Address the whole community of Israel; tell them that on the tenth of this month each man is to take a lamb for his family, one lamb to a house. 4 If the family is too small for a lamb, then share it with a close neighbor, depending on the number of persons involved. Be mindful of how much each person will eat. 5 Your lamb must be a healthy male, one year old; you can select it from either the sheep or the goats. 6 Keep it penned until the fourteenth day of this month and then slaughter it - the entire community of Israel will do this - at dusk. 7 Then take some of the blood and smear it on the two doorposts and the lintel of the houses in which you will eat it. 8 You are to eat the meat, roasted in the fire, that night, along with bread, made without yeast, and bitter herbs. 9 Don't eat any of it raw or boiled in water; make sure it's roasted - the whole animal, head, legs, and innards. 10 Don't leave any of it until morning; if there are leftovers, burn them in the fire. 11 "And here is how you are to eat it: Be fully dressed with your sandals on and your stick in your hand. Eat in a hurry; it's the Passover to God. 12 "I will go through the land of Egypt on this night and strike down every firstborn in the land of Egypt, whether human or animal, and bring judgment on all the gods of Egypt. I am God. 13 The blood will serve as a sign on the houses where you live. When I see the blood I will pass over you - no disaster will touch you when I strike the land of Egypt. 14 "This will be a memorial day for you; you will celebrate it as a festival to God down through the generations, a fixed festival celebration to be observed always. 15 You will eat unraised bread (matzoth) for seven days: On the first day get rid of all yeast from your houses - anyone who eats anything with yeast from the first day to the seventh day will be cut off from Israel. 16 The first and the seventh days are set aside as holy; do no work on those days. Only what you have to do for meals; each person can do that. 17 "Keep the Festival of Unraised Bread! This marks the exact day I brought you out in force from the land of Egypt. Honor the day down through your generations, a fixed festival to be observed always. 18 In the first month, beginning on the fourteenth day at evening until the twenty-first day at evening, you are to eat unraised bread. 19 For those seven days not a trace of yeast is to be found in your houses. Anyone, whether a visitor or a native of the land, who eats anything raised shall be cut off from the community of Israel. 20 Don't eat anything raised. Only matzoth."
21 Moses assembled all the elders of Israel. He said, "Select a lamb for your families and slaughter the Passover lamb. 22 Take a bunch of hyssop and dip it in the bowl of blood and smear it on the lintel and on the two doorposts. No one is to leave the house until morning. 23 God will pass through to strike Egypt down. When he sees the blood on the lintel and the two door posts, God will pass over the doorway; he won't let the destroyer enter your house to strike you down with ruin. 24 "Keep this word. It's the law for you and your children, forever. 25 When you enter the land which God will give you as he promised, keep doing this. 26 And when your children say to you, 'Why are we doing this?' 27 tell them: 'It's the Passover-sacrifice to God who passed over the homes of the Israelites in Egypt when he hit Egypt with death but rescued us.'" The people bowed and worshiped. 28 The Israelites then went and did what God had commanded Moses and Aaron. They did it all.
29 At midnight God struck every firstborn in the land of Egypt, from the firstborn of Pharaoh, who sits on his throne, right down to the firstborn of the prisoner locked up in jail. Also the firstborn of the animals. 30 Pharaoh got up that night, he and all his servants and everyone else in Egypt - what wild wailing and lament in Egypt! There wasn't a house in which someone wasn't dead.
Matthew Henry's Commentary on Exodus 12:3-30
Commentary on Exodus 12:1-20
(Read Exodus 12:1-20)
The Lord makes all things new to those whom he delivers from the bondage of Satan, and takes to himself to be his people. The time when he does this is to them the beginning of a new life. God appointed that, on the night wherein they were to go out of Egypt, each family should kill a lamb, or that two or three families, if small, should kill one lamb. This lamb was to be eaten in the manner here directed, and the blood to be sprinkled on the door-posts, to mark the houses of the Israelites from those of the Egyptians. The angel of the Lord, when destroying the first-born of the Egyptians, would pass over the houses marked by the blood of the lamb: hence the name of this holy feast or ordinance. The passover was to be kept every year, both as a remembrance of Israel's preservation and deliverance out of Egypt, and as a remarkable type of Christ. Their safety and deliverance were not a reward of their own righteousness, but the gift of mercy. Of this they were reminded, and by this ordinance they were taught, that all blessings came to them through the shedding and sprinkling of blood. Observe, 1. The paschal lamb was typical. Christ is our passover, 1 Corinthians 5:7,8. Having received Christ Jesus the Lord, we must continually delight ourselves in Christ Jesus. No manner of work must be done, that is, no care admitted and indulged, which does not agree with, or would lessen this holy joy. The Jews were very strict as to the passover, so that no leaven should be found in their houses. It must be a feast kept in charity, without the leaven of malice; and in sincerity, without the leaven of hypocrisy. It was by an ordinance for ever; so long as we live we must continue feeding upon Christ, rejoicing in him always, with thankful mention of the great things he has done for us.
Commentary on Exodus 12:21-28
(Read Exodus 12:21-28)
That night, when the first-born were to be destroyed, no Israelite must stir out of doors till called to march out of Egypt. Their safety was owing to the blood of sprinkling. If they put themselves from under the protection of that, it was at their peril. They must stay within, to wait for the salvation of the Lord; it is good to do so. In after-times they should carefully teach their children the meaning of this service. It is good for children to ask about the things of God; they that ask for the way will find it. The keeping of this solemnity every year was, 1. To look backward, that they might remember what great things God had done for them and their fathers. Old mercies, to ourselves, or to our fathers, must not be forgotten, that God may be praised, and our faith in him encouraged. 2. It was designed to look forward, as an earnest of the great sacrifice of the Lamb of God in the fulness of time. Christ our passover was sacrificed for us; his death was our life.
Commentary on Exodus 12:29-36
(Read Exodus 12:29-36)
The Egyptians had been for three days and nights kept in anxiety and horror by the darkness; now their rest is broken by a far more terrible calamity. The plague struck their first-born, the joy and hope of their families. They had slain the Hebrews' children, now God slew theirs. It reached from the throne to the dungeon: prince and peasant stand upon the same level before God's judgments. The destroying angel entered every dwelling unmarked with blood, as the messenger of woe. He did his dreadful errand, leaving not a house in which there was not one dead. Imagine then the cry that rang through the land of Egypt, the long, loud shriek of agony that burst from every dwelling. It will be thus in that dreadful hour when the Son of man shall visit sinners with the last judgment. God's sons, his first-born, were now released. Men had better come to God's terms at first, for he will never come to theirs. Now Pharaoh's pride is abased, and he yields. God's word will stand; we get nothing by disputing, or delaying to submit. In this terror the Egyptians would purchase the favour and the speedy departure of Israel. Thus the Lord took care that their hard-earned wages should be paid, and the people provided for their journey.