8 A new king came to power in Egypt who didn't know Joseph. 9 He spoke to his people in alarm, "There are way too many of these Israelites for us to handle. 10 We've got to do something: Let's devise a plan to contain them, lest if there's a war they should join our enemies, or just walk off and leave us." 11 So they organized them into work-gangs and put them to hard labor under gang-foremen. They built the storage cities Pithom and Rameses for Pharaoh. 12 But the harder the Egyptians worked them the more children the Israelites had - children everywhere! The Egyptians got so they couldn't stand the Israelites 13 and treated them worse than ever, crushing them with slave labor. 14 They made them miserable with hard labor - making bricks and mortar and back-breaking work in the fields. They piled on the work, crushing them under the cruel workload.
15 The king of Egypt had a talk with the two Hebrew midwives; one was named Shiphrah and the other Puah. 16 He said, "When you deliver the Hebrew women, look at the sex of the baby. If it's a boy, kill him; if it's a girl, let her live." 17 But the midwives had far too much respect for God and didn't do what the king of Egypt ordered; they let the boy babies live. 18 The king of Egypt called in the midwives. "Why didn't you obey my orders? You've let those babies live!" 19 The midwives answered Pharaoh, "The Hebrew women aren't like the Egyptian women; they're vigorous. Before the midwife can get there, they've already had the baby." 20 God was pleased with the midwives. The people continued to increase in number - a very strong people. 21 And because the midwives honored God, God gave them families of their own. 22 So Pharaoh issued a general order to all his people: "Every boy that is born, drown him in the Nile. But let the girls live."
Matthew Henry's Commentary on Exodus 1:8-22
Commentary on Exodus 1:8-14
(Read Exodus 1:8-14)
The land of Egypt became to Israel a house of bondage. The place where we have been happy, may soon become the place of our affliction; and that may prove the greatest cross to us, of which we said, This same shall comfort us. Cease from man, and say not of any place on this side heaven, This is my rest. All that knew Joseph, loved him, and were kind to his brethren for his sake; but the best and most useful services a man does to others, are soon forgotten after his death. Our great care should be, to serve God, and to please him who is not unrighteous, whatever men are, to forget our work and labour of love. The offence of Israel is, that he prospers. There is no sight more hateful to a wicked man than the prosperity of the righteous. The Egyptians feared lest the children of Israel should join their enemies, and get them up out of the land. Wickedness is ever cowardly and unjust; it makes a man fear, where no fear is, and flee, when no one pursues him. And human wisdom often is foolishness, and very sinful. God's people had task-masters set over them, not only to burden them, but to afflict them with their burdens. They not only made them serve for Pharaoh's profit, but so that their lives became bitter. The Israelites wonderfully increased. Christianity spread most when it was persecuted: the blood of the martyrs was the seed of the church. They that take counsel against the Lord and his Israel, do but imagine a vain thing, and create greater vexation to themselves.
Commentary on Exodus 1:15-22
(Read Exodus 1:15-22)
The Egyptians tried to destroy Israel by the murder of their children. The enmity that is in the seed of the serpent, against the Seed of the woman, makes men forget all pity. It is plain that the Hebrews were now under an uncommon blessing. And we see that the services done for God's Israel are often repaid in kind. Pharaoh gave orders to drown all the male children of the Hebrews. The enemy who, by Pharaoh, attempted to destroy the church in this its infant state, is busy to stifle the rise of serious reflections in the heart of man. Let those who would escape, be afraid of sinning, and cry directly and fervently to the Lord for assistance.