41 Then Moses set aside three towns in the country on the east side of the Jordan 42 to which someone who had unintentionally killed a person could flee and find refuge. If the murder was unintentional and there was no history of bad blood, the murderer could flee to one of these cities and save his life: 43 Bezer in the wilderness on the tableland for the Reubenites, Ramoth in Gilead for the Gadites, and Golan in Bashan for the Manassites.
44 This is the Revelation that Moses presented to the People of Israel. 45 These are the testimonies, the rules and regulations Moses spoke to the People of Israel after their exodus from Egypt 46 and arrival on the east side of the Jordan in the valley near Beth Peor. It was the country of Sihon king of the Amorites who ruled from Heshbon. Moses and the People of Israel fought and beat him after they left Egypt 47 and took his land. They also took the land of Og king of Bashan. The two Amorite kings held the country on the east of the Jordan 48 from Aroer on the bank of the Brook Arnon as far north as Mount Siyon, that is, Mount Hermon, 49 all the Arabah plain east of the Jordan, and as far south as the Sea of the Arabah (the Dead Sea) beneath the slopes of Mount Pisgah.
Matthew Henry's Commentary on Deuteronomy 4:41-49
Commentary on Deuteronomy 4:41-49
(Read Deuteronomy 4:41-49)
Here is the introduction to another discourse, or sermon, Moses preached to Israel, which we have in the following chapters. He sets the law before them, as the rule they were to work by, the way they were to walk in. He sets it before them, as the glass in which they were to see their natural face, that, looking into this perfect law of liberty, they might continue therein. These are the laws, given when Israel was newly come out of Egypt; and they were now repeated. Moses gave these laws in charge, while they encamped over against Beth-peor, an idol place of the Moabites. Their present triumphs were a powerful argument for obedience. And we should understand our own situation as sinners, and the nature of that gracious covenant to which we are invited. Therein greater things are shown to us than ever Israel saw from mount Sinai; greater mercies are given to us than they experienced in the wilderness, or in Canaan. One speaks to us, who is of infinitely greater dignity than Moses; who bare our sins upon the cross; and pleads with us by His dying love.