19 God saw it and turned on his heel, angered and hurt by his sons and daughters. 20 He said, "From now on I'm looking the other way. Wait and see what happens to them. Oh, they're a turned-around, upside-down generation! Who knows what they'll do from one moment to the next? 21 They've goaded me with their no-gods, infuriated me with their hot-air gods; I'm going to goad them with a no-people, with a hollow nation incense them. 22 My anger started a fire, a wildfire burning deep down in Sheol, Then shooting up and devouring the Earth and its crops, setting all the mountains, from bottom to top, on fire. 23 I'll pile catastrophes on them, I'll shoot my arrows at them: 24 Starvation, blistering heat, killing disease; I'll send snarling wild animals to attack from the forest and venomous creatures to strike from the dust. 25 Killing in the streets, terror in the houses, Young men and virgins alike struck down, and yes, breast-feeding babies and gray-haired old men."

26 I could have said, "I'll hack them to pieces, wipe out all trace of them from the Earth," 27 Except that I feared the enemy would grab the chance to take credit for all of it, Crowing, "Look what we did! God had nothing to do with this." 28 They are a nation of ninnies, they don't know enough to come in out of the rain. 29 If they had any sense at all, they'd know this; they would see what's coming down the road. 30 How could one soldier chase a thousand enemies off, or two men run off two thousand, Unless their Rock had sold them, unless God had given them away? 31 For their rock is nothing compared to our Rock; even our enemies say that. 32 They're a vine that comes right out of Sodom, who they are is rooted in Gomorrah; Their grapes are poison grapes, their grape-clusters bitter. 33 Their wine is rattlesnake venom, mixed with lethal cobra poison. 34 Don't you realize that I have my shelves well stocked, locked behind iron doors? 35 I'm in charge of vengeance and payback, just waiting for them to slip up; And the day of their doom is just around the corner, sudden and swift and sure. 36 Yes, God will judge his people, but oh how compassionately he'll do it. When he sees their weakened plight and there is no one left, slave or free, 37 He'll say, "So where are their gods, the rock in which they sought refuge, 38 The gods who feasted on the fat of their sacrifices and drank the wine of their drink-offerings? Let them show their stuff and help you, let them give you a hand!

39 "Do you see it now? Do you see that I'm the one? Do you see that there's no other god beside me? I bring death and I give life, I wound and I heal - there is no getting away from or around me! 40 I raise my hand in solemn oath; I say, 'I'm always around. By that very life I promise: 41 When I sharpen my lightning sword and execute judgment, I take vengeance on my enemies and pay back those who hate me. 42 I'll make my arrows drunk with blood, my sword will gorge itself on flesh, Feasting on slain and captive alike, the proud and vain enemy corpses.'"

Matthew Henry's Commentary on Deuteronomy 32:19-42

Commentary on Deuteronomy 32:19-25

(Read Deuteronomy 32:19-25)

The revolt of Israel was described in the foregoing verses, and here follow the resolves of Divine justice as to them. We deceive ourselves, if we think that God will be mocked by a faithless people. Sin makes us hateful in the sight of the holy God. See what mischief sin does, and reckon those to be fools that mock at it.

Commentary on Deuteronomy 32:26-38

(Read Deuteronomy 32:26-38)

The idolatry and rebellions of Israel deserved, and the justice of God seemed to demand, that they should be rooted out. But He spared Israel, and continues them still to be living witnesses of the truth of the Bible, and to silence unbelievers. They are preserved for wise and holy purposes and the prophecies give us some idea what those purposes are. The Lord will never disgrace the throne of his glory. It is great wisdom, and will help much to the return of sinners to God, seriously to consider their latter end, or the future state. It is here meant particularly of what God foretold by Moses, about this people in the latter days; but it may be applied generally. Oh that men would consider the happiness they will lose, and the misery they will certainly plunge into, if they go on in their trespasses! What will be in the end thereof? Jeremiah 5:31. For the Lord will in due time bring down the enemies of the church, in displeasure against their wickedness. When sinners deem themselves most secure, they suddenly fall into destruction. And God's time to appear for the deliverance of his people, is when things are at the worst with them. But those who trust to any rock but God, will find it fail them when they most need it. The rejection of the Messiah by the Jewish nation, is the continuance of their ancient idolatry, apostacy, and rebellion. They shall be brought to humble themselves before the Lord, to repent of their sins, and to trust in their long-rejected Mediator for salvation. Then he will deliver them, and make their prosperity great.

Commentary on Deuteronomy 32:39-43

(Read Deuteronomy 32:39-43)

This conclusion of the song speaks, 1. Glory to God. No escape can be made from his power. 2. It speaks terror to his enemies. Terror indeed to those who hate him. The wrath of God is here revealed from heaven against them. 3. It speaks comfort to his own people. The song concludes with words of joy. Whatever judgments are brought upon sinners, it shall go well with the people of God.