261 Once you enter the land that God, your God, is giving you as an inheritance and take it over and settle down, 2 you are to take some of all the firstfruits of what you grow in the land that God, your God, is giving you, put them in a basket and go to the place God, your God, sets apart for you to worship him. 3 At that time, go to the priest who is there and say, "I announce to God, your God, today that I have entered the land that God promised our ancestors that he'd give to us." 4 The priest will take the basket from you and place it on the Altar of God, your God. 5 And there in the Presence of God, your God, you will recite, A wandering Aramean was my father, he went down to Egypt and sojourned there, he and just a handful of his brothers at first, but soon they became a great nation, mighty and many. 6 The Egyptians abused and battered us, in a cruel and savage slavery. 7 We cried out to God, the God-of-Our-Fathers: He listened to our voice, he saw our destitution, our trouble, our cruel plight. 8 And God took us out of Egypt with his strong hand and long arm, terrible and great, with signs and miracle-wonders. 9 And he brought us to this place, gave us this land flowing with milk and honey. 10 So here I am. I've brought the firstfruits of what I've grown on this ground you gave me, O God.
Matthew Henry's Commentary on Deuteronomy 26:1-10
Commentary on Deuteronomy 26:1-11
(Read Deuteronomy 26:1-11)
When God has made good his promises to us, he expects we should own it to the honour of his faithfulness. And our creature comforts are doubly sweet, when we see them flowing from the fountain of the promise. The person who offered his first-fruits, must remember and own the mean origin of that nation, of which he was a member. A Syrian ready to perish was my father. Jacob is here called a Syrian. Their nation in its infancy sojourned in Egypt as strangers, they served there as slaves. They were a poor, despised, oppressed people in Egypt; and though become rich and great, had no reason to be proud, secure, or forgetful of God. He must thankfully acknowledge God's great goodness to Israel. The comfort we have in our own enjoyments, should lead us to be thankful for our share in public peace and plenty; and with present mercies we should bless the Lord for the former mercies we remember, and the further mercies we expect and hope for. He must offer his basket of first-fruits. Whatever good thing God gives us, it is his will that we make the most comfortable use we can of it, tracing the streams to the Fountain of all consolation.