151 At the end of every seventh year, cancel all debts. 2 This is the procedure: Everyone who has lent money to a neighbor writes it off. You must not press your neighbor or his brother for payment: All-Debts-Are-Canceled - God says so. 3 You may collect payment from foreigners, but whatever you have lent to your fellow Israelite you must write off. 4 There must be no poor people among you because God is going to bless you lavishly in this land that God, your God, is giving you as an inheritance, your very own land. 5 But only if you listen obediently to the Voice of God, your God, diligently observing every commandment that I command you today. 6 Oh yes - God, your God, will bless you just as he promised. You will lend to many nations but won't borrow from any; you'll rule over many nations but none will rule over you.
7 When you happen on someone who's in trouble or needs help among your people with whom you live in this land that God, your God, is giving you, don't look the other way pretending you don't see him. Don't keep a tight grip on your purse. 8 No. Look at him, open your purse, lend whatever and as much as he needs. 9 Don't count the cost. Don't listen to that selfish voice saying, "It's almost the seventh year, the year of All-Debts-Are-Canceled," and turn aside and leave your needy neighbor in the lurch, refusing to help him. He'll call God's attention to you and your blatant sin. 10 Give freely and spontaneously. Don't have a stingy heart. The way you handle matters like this triggers God, your God's, blessing in everything you do, all your work and ventures. 11 There are always going to be poor and needy people among you. So I command you: Always be generous, open purse and hands, give to your neighbors in trouble, your poor and hurting neighbors.
12 If a Hebrew man or Hebrew woman was sold to you and has served you for six years, in the seventh year you must set him or her free, released into a free life. 13 And when you set them free don't send them off empty-handed. 14 Provide them with some animals, plenty of bread and wine and oil. Load them with provisions from all the blessings with which God, your God, has blessed you. 15 Don't for a minute forget that you were once slaves in Egypt and God, your God, redeemed you from that slave world. For that reason, this day I command you to do this. 16 But if your slave, because he loves you and your family and has a good life with you, says, "I don't want to leave you," 17 then take an awl and pierce through his earlobe into the doorpost, marking him as your slave forever. Do the same with your women slaves who want to stay with you. 18 Don't consider this an unreasonable hardship, this setting your slave free. After all, he's worked six years for you at half the cost of a hired hand. Believe me, God, your God, will bless you in everything you do.
Matthew Henry's Commentary on Deuteronomy 15:1-18
Commentary on Deuteronomy 15:1-11
(Read Deuteronomy 15:1-11)
This year of release typified the grace of the gospel, in which is proclaimed the acceptable year of the Lord; and by which we obtain the release of our debts, that is, the pardon of our sins. The law is spiritual, and lays restraints upon the thoughts of the heart. We mistake, if we think thoughts are free from God's knowledge and check. That is a wicked heart indeed, which raises evil thoughts from the good law of God, as theirs did, who, because God had obliged them to the charity of forgiving, denied the charity of giving. Those who would keep from the act of sin, must keep out of their minds the very thought of sin. It is a dreadful thing to have the cry of the poor justly against us. Grudge not a kindness to thy brother; distrust not the providence of God. What thou doest, do freely, for God loves a cheerful giver, 2 Corinthians 9:7.
Commentary on Deuteronomy 15:12-18
(Read Deuteronomy 15:12-18)
Here the law concerning Hebrew servants is repeated. There is an addition, requiring the masters to put some small stock into their servants' hands to set up with for themselves, when sent out of their servitude, wherein they had received no wages. We may expect family blessings, the springs of family prosperity, when we make conscience of our duty to our family relations. We are to remember that we are debtors to Divine justice, and have nothing to pay with. That we are slaves, poor, and perishing. But the Lord Jesus Christ, by becoming poor, and by shedding his blood, has made a full and free provision for the payment of our debts, the ransom of our souls, and the supply of all our wants. When the gospel is clearly preached, the acceptable year of the Lord is proclaimed; the year of release of our debts, of the deliverance of our souls, and of obtaining rest in him. And as faith in Christ and love to him prevail, they will triumph over the selfishness of the heart, and over the unkindness of the world, doing away the excuses that rise from unbelief, distrust, and covetousness.