91 All this time Saul was breathing down the necks of the Master's disciples, out for the kill. He went to the Chief Priest 2 and got arrest warrants to take to the meeting places in Damascus so that if he found anyone there belonging to the Way, whether men or women, he could arrest them and bring them to Jerusalem. 3 He set off. When he got to the outskirts of Damascus, he was suddenly dazed by a blinding flash of light. 4 As he fell to the ground, he heard a voice: "Saul, Saul, why are you out to get me?" 5 He said, "Who are you, Master?" "I am Jesus, the One you're hunting down. 6 I want you to get up and enter the city. In the city you'll be told what to do next." 7 His companions stood there dumbstruck - they could hear the sound, but couldn't see anyone - 8 while Saul, picking himself up off the ground, found himself stone blind. They had to take him by the hand and lead him into Damascus. 9 He continued blind for three days. He ate nothing, drank nothing.
10 There was a disciple in Damascus by the name of Ananias. The Master spoke to him in a vision: "Ananias." "Yes, Master?" he answered. 11 "Get up and go over to Straight Avenue. Ask at the house of Judas for a man from Tarsus. His name is Saul. He's there praying. 12 He has just had a dream in which he saw a man named Ananias enter the house and lay hands on him so he could see again." 13 Ananias protested, "Master, you can't be serious. Everybody's talking about this man and the terrible things he's been doing, his reign of terror against your people in Jerusalem! 14 And now he's shown up here with papers from the Chief Priest that give him license to do the same to us." 15 But the Master said, "Don't argue. Go! I have picked him as my personal representative to Gentiles and kings and Jews. 16 And now I'm about to show him what he's in for - the hard suffering that goes with this job." 17 So Ananias went and found the house, placed his hands on blind Saul, and said, "Brother Saul, the Master sent me, the same Jesus you saw on your way here. He sent me so you could see again and be filled with the Holy Spirit." 18 No sooner were the words out of his mouth than something like scales fell from Saul's eyes - he could see again! He got to his feet, was baptized, 19 and sat down with them to a hearty meal.
20 but then went right to work, wasting no time, preaching in the meeting places that this Jesus was the Son of God. 21 They were caught off guard by this and, not at all sure they could trust him, they kept saying, "Isn't this the man who wreaked havoc in Jerusalem among the believers? And didn't he come here to do the same thing - arrest us and drag us off to jail in Jerusalem for sentencing by the high priests?" 22 But their suspicions didn't slow Saul down for even a minute. His momentum was up now and he plowed straight into the opposition, disarming the Damascus Jews and trying to show them that this Jesus was the Messiah.
23 After this had gone on quite a long time, some Jews conspired to kill him, 24 but Saul got wind of it. They were watching the city gates around the clock so they could kill him. 25 Then one night the disciples engineered his escape by lowering him over the wall in a basket.
26 Back in Jerusalem he tried to join the disciples, but they were all afraid of him. They didn't trust him one bit. 27 Then Barnabas took him under his wing. He introduced him to the apostles and stood up for him, told them how Saul had seen and spoken to the Master on the Damascus Road and how in Damascus itself he had laid his life on the line with his bold preaching in Jesus' name. 28 After that he was accepted as one of them, going in and out of Jerusalem with no questions asked, uninhibited as he preached in the Master's name. 29 But then he ran afoul of a group called Hellenists - he had been engaged in a running argument with them - who plotted his murder. 30 When his friends learned of the plot, they got him out of town, took him to Caesarea, and then shipped him off to Tarsus. 31 Things calmed down after that and the church had smooth sailing for a while. All over the country - Judea, Samaria, Galilee - the church grew. They were permeated with a deep sense of reverence for God. The Holy Spirit was with them, strengthening them. They prospered wonderfully.
Matthew Henry's Commentary on Acts 9:1-31
Commentary on Acts 9:1-9
(Read Acts 9:1-9)
So ill informed was Saul, that he thought he ought to do all he could against the name of Christ, and that he did God service thereby; he seemed to breathe in this as in his element. Let us not despair of renewing grace for the conversion of the greatest sinners, nor let such despair of the pardoning mercy of God for the greatest sin. It is a signal token of Divine favour, if God, by the inward working of his grace, or the outward events of his providence, stops us from prosecuting or executing sinful purposes. Saul saw that Just One, 14; 26:13. How near to us is the unseen world! It is but for God to draw aside the veil, and objects are presented to the view, compared with which, whatever is most admired on earth is mean and contemptible. Saul submitted without reserve, desirous to know what the Lord Jesus would have him to do. Christ's discoveries of himself to poor souls are humbling; they lay them very low, in mean thoughts of themselves. For three days Saul took no food, and it pleased God to leave him for that time without relief. His sins were now set in order before him; he was in the dark concerning his own spiritual state, and wounded in spirit for sin. When a sinner is brought to a proper sense of his own state and conduct, he will cast himself wholly on the mercy of the Saviour, asking what he would have him to do. God will direct the humbled sinner, and though he does not often bring transgressors to joy and peace in believing, without sorrows and distress of conscience, under which the soul is deeply engaged as to eternal things, yet happy are those who sow in tears, for they shall reap in joy.
Commentary on Acts 9:10-22
(Read Acts 9:10-22)
A good work was begun in Saul, when he was brought to Christ's feet with those words, Lord, what wilt thou have me to do? And never did Christ leave any who were brought to that. Behold, the proud Pharisee, the unmerciful oppressor, the daring blasphemer, prayeth! And thus it is even now, and with the proud infidel, or the abandoned sinner. What happy tidings are these to all who understand the nature and power of prayer, of such prayer as the humbled sinner presents for the blessings of free salvation! Now he began to pray after another manner than he had done; before, he said his prayers, now, he prayed them. Regenerating grace sets people on praying; you may as well find a living man without breath, as a living Christian without prayer. Yet even eminent disciples, like Ananias, sometimes stagger at the commands of the Lord. But it is the Lord's glory to surpass our scanty expectations, and show that those are vessels of his mercy whom we are apt to consider as objects of his vengeance. The teaching of the Holy Spirit takes away the scales of ignorance and pride from the understanding; then the sinner becomes a new creature, and endeavours to recommend the anointed Saviour, the Son of God, to his former companions.
Commentary on Acts 9:23-31
(Read Acts 9:23-31)
When we enter into the way of God, we must look for trials; but the Lord knows how to deliver the godly, and will, with the temptation, also make a way to escape. Though Saul's conversion was and is a proof of the truth of Christianity, yet it could not, of itself, convert one soul at enmity with the truth; for nothing can produce true faith, but that power which new-creates the heart. Believers are apt to be too suspicious of those against whom they have prejudices. The world is full of deceit, and it is necessary to be cautious, but we must exercise charity, 21. Christ's witnesses cannot be slain till they have finished their testimony. The persecutions were stayed. The professors of the gospel walked uprightly, and enjoyed much comfort from the Holy Ghost, in the hope and peace of the gospel, and others were won over to them. They lived upon the comfort of the Holy Ghost, not only in the days of trouble and affliction, but in days of rest and prosperity. Those are most likely to walk cheerfully, who walk circumspectly.