9 Previous to Philip's arrival, a certain Simon had practiced magic in the city, posing as a famous man and dazzling all the Samaritans with his wizardry. 10 He had them all, from little children to old men, eating out of his hand. They all thought he had supernatural powers, and called him "the Great Wizard." 11 He had been around a long time and everyone was more or less in awe of him. 12 But when Philip came to town announcing the news of God's kingdom and proclaiming the name of Jesus Christ, they forgot Simon and were baptized, becoming believers right and left! 13 Even Simon himself believed and was baptized. From that moment he was like Philip's shadow, so fascinated with all the God-signs and miracles that he wouldn't leave Philip's side.
14 When the apostles in Jerusalem received the report that Samaria had accepted God's Message, they sent Peter and John down 15 to pray for them to receive the Holy Spirit. 16 Up to this point they had only been baptized in the name of the Master Jesus; the Holy Spirit hadn't yet fallen on them. 17 Then the apostles laid their hands on them and they did receive the Holy Spirit. 18 When Simon saw that the apostles by merely laying on hands conferred the Spirit, he pulled out his money, excited, 19 and said, "Sell me your secret! Show me how you did that! How much do you want? Name your price!" 20 Peter said, "To hell with your money! And you along with it. Why, that's unthinkable - trying to buy God's gift! 21 You'll never be part of what God is doing by striking bargains and offering bribes. 22 Change your ways - and now! Ask the Master to forgive you for trying to use God to make money. 23 I can see this is an old habit with you; you reek with money-lust." 24 "Oh!" said Simon, "pray for me! Pray to the Master that nothing like that will ever happen to me!"
Matthew Henry's Commentary on Acts 8:9-24
Commentary on Acts 8:5-13
(Read Acts 8:5-13)
As far as the gospel prevails, evil spirits are dislodged, particularly unclean spirits. All inclinations to the lusts of the flesh which war against the soul are such. Distempers are here named, the most difficult to be cured by the course of nature, and most expressive of the disease of sin. Pride, ambition, and desire after grandeur have always caused abundance of mischief, both to the world and to the church. The people said of Simon, This man is the great power of God. See how ignorant and thoughtless people mistake. But how strong is the power of Divine grace, by which they were brought to Christ, who is Truth itself! The people not only gave heed to what Philip said, but were fully convinced that it was of God, and not of men, and gave up themselves to be directed thereby. Even bad men, and those whose hearts still go after covetousness, may come before God as his people come, and for a time continue with them. And many wonder at the proofs of Divine truths, who never experience their power. The gospel preached may have a common operation upon a soul, where it never produced inward holiness. All are not savingly converted who profess to believe the gospel.
Commentary on Acts 8:14-25
(Read Acts 8:14-25)
The Holy Ghost was as yet fallen upon none of these coverts, in the extraordinary powers conveyed by the descent of the Spirit upon the day of Pentecost. We may take encouragement from this example, in praying to God to give the renewing graces of the Holy Ghost to all for whose spiritual welfare we are concerned; for that includes all blessings. No man can give the Holy Spirit by the laying on of his hands; but we should use our best endeavours to instruct those for whom we pray. Simon Magus was ambitious to have the honour of an apostle, but cared not at all to have the spirit and disposition of a Christian. He was more desirous to gain honour to himself, than to do good to others. Peter shows him his crime. He esteemed the wealth of this world, as if it would answer for things relating to the other life, and would purchase the pardon of sin, the gift of the Holy Ghost, and eternal life. This was such a condemning error as could by no means consist with a state of grace. Our hearts are what they are in the sight of God, who cannot be deceived. And if they are not right in his sight, our religion is vain, and will stand us in no stead. A proud and covetous heart cannot be right with God. It is possible for a man to continue under the power of sin, yet to put on a form of godliness. When tempted with money to do evil, see what a perishing thing money is, and scorn it. Think not that Christianity is a trade to live by in this world. There is much wickedness in the thought of the heart, its false notions, and corrupt affections, and wicked projects, which must be repented of, or we are undone. But it shall be forgiven, upon our repentance. The doubt here is of the sincerity of Simon's repentance, not of his pardon, if his repentance was sincere. Grant us, Lord, another sort of faith than that which made Simon wonder only, and did not sanctify his heart. May we abhor all thoughts of making religion serve the purposes of pride or ambition. And keep us from that subtle poison of spiritual pride, which seeks glory to itself even from humility. May we seek only the honour which cometh from God.