17 Provoked mightily by all this, the Chief Priest and those on his side, mainly the sect of Sadducees, went into action, 18 arrested the apostles, and put them in the town jail. 19 But during the night an angel of God opened the jailhouse door and led them out. 20 He said, "Go to the Temple and take your stand. Tell the people everything there is to say about this Life." 21 Promptly obedient, they entered the Temple at daybreak and went on with their teaching. 22 When the police got there, they couldn't find them anywhere in the jail. They went back and reported, 23 "We found the jail locked tight as a drum and the guards posted at the doors, but when we went inside we didn't find a soul." 24 The chief of the Temple police and the high priests were puzzled. "What's going on here anyway?" 25 Just then someone showed up and said, "Did you know that the men you put in jail are back in the Temple teaching the people?"
26 The chief and his police went and got them, but they handled them gently, fearful that the people would riot and turn on them. 27 Bringing them back, they stood them before the High Council. The Chief Priest said, 28 "Didn't we give you strict orders not to teach in Jesus' name? And here you have filled Jerusalem with your teaching and are trying your best to blame us for the death of this man." 29 Peter and the apostles answered, "It's necessary to obey God rather than men. 30 The God of our ancestors raised up Jesus, the One you killed by hanging him on a cross. 31 God set him on high at his side, Prince and Savior, to give Israel the gift of a changed life and sins forgiven. 32 And we are witnesses to these things. The Holy Spirit, whom God gives to those who obey him, corroborates every detail." 33 When they heard that, they were furious and wanted to kill them on the spot. 34 But one of the council members stood up, a Pharisee by the name of Gamaliel, a teacher of God's Law who was honored by everyone. He ordered the men taken out of the room for a short time, 35 then said, "Fellow Israelites, be careful what you do to these men. 36 Not long ago Theudas made something of a splash, claiming to be somebody, and got about four hundred men to join him. He was killed, his followers dispersed, and nothing came of it. 37 A little later, at the time of the census, Judas the Galilean appeared and acquired a following. He also fizzled out and the people following him were scattered to the four winds. 38 "So I am telling you: Hands off these men! Let them alone. If this program or this work is merely human, it will fall apart, 39 but if it is of God, there is nothing you can do about it - and you better not be found fighting against God!" 40 That convinced them. They called the apostles back in. After giving them a thorough whipping, they warned them not to speak in Jesus' name and sent them off. 41 The apostles went out of the High Council overjoyed because they had been given the honor of being dishonored on account of the Name.
Matthew Henry's Commentary on Acts 5:17-41
Commentary on Acts 5:17-25
(Read Acts 5:17-25)
There is no prison so dark, so strong, but God can visit his people in it, and, if he pleases, fetch them out. Recoveries from sickness, releases out of trouble, are granted, not that we may enjoy the comforts of life, but that God may be honoured with the services of our life. It is not for the preachers of Christ's gospel to retire into corners, as long as they can have any opportunity of preaching in the great congregation. They must preach to the lowest, whose souls are as precious to Christ as the souls of the greatest. Speak to all, for all are concerned. Speak as those who resolve to stand to it, to live and die by it. Speak all the words of this heavenly, divine life, in comparison with which the present earthly life does not deserve the name. These words of life, which the Holy Ghost puts into your mouth. The words of the gospel are the words of life; words whereby we may be saved. How wretched are those who are vexed at the success of the gospel! They cannot but see that the word and power of the Lord are against them; and they tremble for the consequences, yet they will go on.
Commentary on Acts 5:26-33
(Read Acts 5:26-33)
Many will do an evil thing with daring, yet cannot bear to hear of it afterward, or to have it charged upon them. We cannot expect to be redeemed and healed by Christ, unless we give up ourselves to be ruled by him. Faith takes the Saviour in all his offices, who came, not to save us in our sins, but to save us from our sins. Had Christ been exalted to give dominion to Israel, the chief priests would have welcomed him. But repentance and remission of sins are blessings they neither valued nor saw their need of; therefore they, by no means, admitted his doctrine. Wherever repentance is wrought, remission is granted without fail. None are freed from the guilt and punishment of sin, but those who are freed from the power and dominion of sin; who are turned from it, and turned against it. Christ gives repentance, by his Spirit working with the word, to awaken the conscience, to work sorrow for sin, and an effectual change in the heart and life. The giving of the Holy Ghost, is plain evidence that it is the will of God that Christ should be obeyed. And He will surely destroy those who will not have Him to reign over them.
Commentary on Acts 5:34-42
(Read Acts 5:34-42)
The Lord still has all hearts in his hands, and sometimes directs the prudence of the worldly wise, so as to restrain the persecutors. Common sense tells us to be cautious, while experience and observation show that the success of frauds in matters of religion has been very short. Reproach for Christ is true preferment, as it makes us conformable to his pattern, and serviceable to his interest. They rejoiced in it. If we suffer ill for doing well, provided we suffer it well, and as we should, we ought to rejoice in that grace which enabled us so to do. The apostles did not preach themselves, but Christ. This was the preaching that most offended the priests. But it ought to be the constant business of gospel ministers to preach Christ: Christ, and him crucified; Christ, and him glorified; nothing beside this, but what has reference to it. And whatever is our station or rank in life, we should seek to make Him known, and to glorify his name.