10 The governor motioned to Paul that it was now his turn. Paul said, "I count myself fortunate to be defending myself before you, Governor, knowing how fair-minded you've been in judging us all these years. 11 I've been back in the country only twelve days - you can check out these dates easily enough. I came with the express purpose of worshiping in Jerusalem on Pentecost, and I've been minding my own business the whole time. 12 Nobody can say they saw me arguing in the Temple or working up a crowd in the streets. 13 Not one of their charges can be backed up with evidence or witnesses. 14 "But I do freely admit this: In regard to the Way, which they malign as a dead-end street, I serve and worship the very same God served and worshiped by all our ancestors and embrace everything written in all our Scriptures. 15 And I admit to living in hopeful anticipation that God will raise the dead, both the good and the bad. If that's my crime, my accusers are just as guilty as I am. 16 "Believe me, I do my level best to keep a clear conscience before God and my neighbors in everything I do. 17 I've been out of the country for a number of years and now I'm back. While I was away, I took up a collection for the poor and brought that with me, along with offerings for the Temple. 18 It was while making those offerings that they found me quietly at my prayers in the Temple. There was no crowd, there was no disturbance. 19 It was some Jews from around Ephesus who started all this trouble. And you'll notice they're not here today. They're cowards, too cowardly to accuse me in front of you. 20 "So ask these others what crime they've caught me in. Don't let them hide behind this smooth-talking Tertullus. 21 The only thing they have on me is that one sentence I shouted out in the council: 'It's because I believe in the resurrection that I've been hauled into this court!' Does that sound to you like grounds for a criminal case?"
Matthew Henry's Commentary on Acts 24:10-21
Commentary on Acts 24:10-21
(Read Acts 24:10-21)
Paul gives a just account of himself, which clears him from crime, and likewise shows the true reason of the violence against him. Let us never be driven from any good way by its having an ill name. It is very comfortable, in worshipping God, to look to him as the God of our fathers, and to set up no other rule of faith or practice but the Scriptures. This shows there will be a resurrection to a final judgment. Prophets and their doctrines were to be tried by their fruits. Paul's aim was to have a conscience void of offence. His care and endeavour was to abstain from many things, and to abound in the exercises of religion at all times; both towards God. and towards man. If blamed for being more earnest in the things of God than our neighbours, what is our reply? Do we shrink from the accusation? How many in the world would rather be accused of any weakness, nay, even of wickedness, than of an earnest, fervent feeling of love to the Lord Jesus Christ, and of devotedness to his service! Can such think that He will confess them when he comes in his glory, and before the angels of God? If there is any sight pleasing to the God of our salvation, and a sight at which the angels rejoice, it is, to behold a devoted follower of the Lord, here upon earth, acknowledging that he is guilty, if it be a crime, of loving the Lord who died for him, with all his heart, and soul, and mind, and strength. And that he will not in silence see God's word despised, or hear his name profaned; he will rather risk the ridicule and the hatred of the world, than one frown from that gracious Being whose love is better than life.