7 We met on Sunday to worship and celebrate the Master's Supper. Paul addressed the congregation. Our plan was to leave first thing in the morning, but Paul talked on, way past midnight. 8 We were meeting in a well-lighted upper room. 9 A young man named Eutychus was sitting in an open window. As Paul went on and on, Eutychus fell sound asleep and toppled out the third-story window. When they picked him up, he was dead. 10 Paul went down, stretched himself on him, and hugged him hard. "No more crying," he said. "There's life in him yet." 11 Then Paul got up and served the Master's Supper. And went on telling stories of the faith until dawn! On that note, they left - Paul going one way, 12 the congregation another, leading the boy off alive, and full of life themselves.
13 In the meantime, the rest of us had gone on ahead to the ship and sailed for Assos, where we planned to pick up Paul. Paul wanted to walk there, and so had made these arrangements earlier. 14 Things went according to plan: We met him in Assos, took him on board, and sailed to Mitylene. 15 The next day we put in opposite Chios, Samos a day later, and then Miletus. 16 Paul had decided to bypass Ephesus so that he wouldn't be held up in Asia province. He was in a hurry to get to Jerusalem in time for the Feast of Pentecost, if at all possible.
Matthew Henry's Commentary on Acts 20:7-16
Commentary on Acts 20:7-12
(Read Acts 20:7-12)
Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!
Commentary on Acts 20:13-16
(Read Acts 20:13-16)
Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.