16 One day, on our way to the place of prayer, a slave girl ran into us. She was a psychic and, with her fortunetelling, made a lot of money for the people who owned her. 17 She started following Paul around, calling everyone's attention to us by yelling out, "These men are working for the Most High God. They're laying out the road of salvation for you!" 18 She did this for a number of days until Paul, finally fed up with her, turned and commanded the spirit that possessed her, "Out! In the name of Jesus Christ, get out of her!" And it was gone, just like that. 19 When her owners saw that their lucrative little business was suddenly bankrupt, they went after Paul and Silas, roughed them up and dragged them into the market square. Then the police arrested them 20 and pulled them into a court with the accusation, "These men are disturbing the peace - dangerous Jewish agitators 21 subverting our Roman law and order." 22 By this time the crowd had turned into a restless mob out for blood. 23 After beating them black and blue, they threw them into jail, telling the jailkeeper to put them under heavy guard so there would be no chance of escape. 24 He did just that - threw them into the maximum security cell in the jail and clamped leg irons on them.
25 Along about midnight, Paul and Silas were at prayer and singing a robust hymn to God. The other prisoners couldn't believe their ears. 26 Then, without warning, a huge earthquake! The jailhouse tottered, every door flew open, all the prisoners were loose.
Matthew Henry's Commentary on Acts 16:16-26
Commentary on Acts 16:16-24
(Read Acts 16:16-24)
Satan, though the father of lies, will declare the most important truths, when he can thereby serve his purposes. But much mischief is done to the real servants of Christ, by unholy and false preachers of the gospel, who are confounded with them by careless observers. Those who do good by drawing men from sin, may expect to be reviled as troublers of the city. While they teach men to fear God, to believe in Christ, to forsake sin, and to live godly lives, they will be accused of teaching bad customs.
Commentary on Acts 16:25-34
(Read Acts 16:25-34)
The consolations of God to his suffering servants are neither few nor small. How much more happy are true Christians than their prosperous enemies! As in the dark, so out of the depths, we may cry unto God. No place, no time is amiss for prayer, if the heart be lifted up to God. No trouble, however grievous, should hinder us from praise. Christianity proves itself to be of God, in that it obliges us to be just to our own lives. Paul cried aloud to make the jailer hear, and to make him heed, saying, Do thyself no harm. All the cautions of the word of God against sin, and all appearances of it, and approaches to it, have this tendency. Man, woman, do not ruin thyself; hurt not thyself, and then none else can hurt thee; do not sin, for nothing but that can hurt thee. Even as to the body, we are cautioned against the sins which do harm to that. Converting grace changes people's language of and to good people and good ministers. How serious the jailer's inquiry! His salvation becomes his great concern; that lies nearest his heart, which before was furthest from his thoughts. It is his own precious soul that he is concerned about. Those who are thoroughly convinced of sin, and truly concerned about their salvation, will give themselves up to Christ. Here is the sum of the whole gospel, the covenant of grace in a few words; Believe in the Lord Jesus Christ, and thou shalt be saved, and thy house. The Lord so blessed the word, that the jailer was at once softened and humbled. He treated them with kindness and compassion, and, professing faith in Christ, was baptized in that name, with his family. The Spirit of grace worked such a strong faith in them, as did away further doubt; and Paul and Silas knew by the Spirit, that a work of God was wrought in them. When sinners are thus converted, they will love and honour those whom they before despised and hated, and will seek to lessen the suffering they before desired to increase. When the fruits of faith begin to appear, terrors will be followed by confidence and joy in God.