211 There was a famine in David's time. It went on year after year after year - three years. David went to God seeking the reason. God said, "This is because there is blood on Saul and his house, from the time he massacred the Gibeonites." 2 So the king called the Gibeonites together for consultation. (The Gibeonites were not part of Israel; they were what was left of the Amorites, and protected by a treaty with Israel. But Saul, a fanatic for the honor of Israel and Judah, tried to kill them off.) 3 David addressed the Gibeonites: "What can I do for you? How can I compensate you so that you will bless God's legacy of land and people?" 4 The Gibeonites replied, "We don't want any money from Saul and his family. And it's not up to us to put anyone in Israel to death." But David persisted: "What are you saying I should do for you?" 5 Then they told the king, "The man who tried to get rid of us, who schemed to wipe us off the map of Israel 6 - well, let seven of his sons be handed over to us to be executed - hanged before God at Gibeah of Saul, the holy mountain." And David agreed, "I'll hand them over to you." 7 The king spared Mephibosheth son of Jonathan, the son of Saul, because of the promise David and Jonathan had spoken before God. 8 But the king selected Armoni and Mephibosheth, the two sons that Rizpah daughter of Aiah had borne to Saul, plus the five sons that Saul's daughter Merab had borne to Adriel son of Barzillai the Meholathite. 9 He turned them over to the Gibeonites who hanged them on the mountain before God - all seven died together. Harvest was just getting underway, the beginning of the barley harvest, when they were executed.
10 Rizpah daughter of Aiah took rough burlap and spread it out for herself on a rock from the beginning of the harvest until the heavy rains started. She kept the birds away from the bodies by day and the wild animals by night. 11 David was told what she had done, this Rizpah daughter of Aiah and concubine of Saul. 12 He then went and got the remains of Saul and Jonathan his son from the leaders at Jabesh Gilead (who had rescued them from the town square at Beth Shan where the Philistines had hung them after striking them down at Gilboa). 13 He gathered up their remains and brought them together with the dead bodies of the seven who had just been hanged. 14 The bodies were taken back to the land of Benjamin and given a decent burial in the tomb of Kish, Saul's father. They did everything the king ordered to be done. That cleared things up: from then on God responded to Israel's prayers for the land.
Matthew Henry's Commentary on 2 Samuel 21:1-14
Commentary on 2 Samuel 21:1-9
(Read 2 Samuel 21:1-9)
Every affliction arises from sin, and should lead us to repent and humble ourselves before God; but some troubles especially show that they are sent to bring sin to remembrance. God's judgments often look a great way back, which requires us to do so, when we are under his rebukes. It is not for us to object against the people's smarting for the sin of their king; perhaps they helped him. Nor against this generation suffering for the sin of the last. God often visits the sins of the fathers upon the children, and he gives no account of any matters. Time does not wear out the guilt of sin; nor can we build hopes of escape upon the delay of judgments. If we cannot understand all the reasons of Providence in this matter, still we have no right to demand that God should acquaint us with those reasons. It must be right, because it is the will of God, and in the end it will be proved to be so. Money is no satisfaction for blood. It should seem, Saul's posterity trod in his steps, for it is called a bloody house. It was the spirit of the family, therefore they are justly reckoned with for his sin, as well as for their own. The Gibeonites did not require this out of malice against Saul or his family. It was not to gratify any revenge, but for the public good. They were put to death at the beginning of harvest; they were thus sacrificed to turn away the wrath of Almighty God, who had withheld the harvest-mercies for some years past, and to obtain his favour in the present harvest. In vain do we expect mercy from God, unless we do justice upon our sins. Executions must not be thought cruel, which are for the public welfare.
Commentary on 2 Samuel 21:10-14
(Read 2 Samuel 21:10-14)
That a guilty land should enjoy many years of plenty, calls for gratitude; and we need not wonder misused abundance should be punished with scarcity; yet how few are disposed to ask of the Lord concerning the sinful cause, while numbers search for the second causes by which he is pleased to work! But the Lord will plead the cause of those who cannot or will not avenge themselves; and the prayers of the poor are of great power. When God sent rain to water the earth, these bodies were buried, for then it appeared that God was entreated for the land. When justice is done on earth, vengeance from heaven ceases. God is pacified, and is entreated for us through Christ, who was hanged on a tree, and so made a curse for us, to do away our guilt, though he was himself guiltless.