5 Before long she realized she was pregnant. Later she sent word to David: "I'm pregnant."
6 David then got in touch with Joab: "Send Uriah the Hittite to me." Joab sent him. 7 When he arrived, David asked him for news from the front - how things were going with Joab and the troops and with the fighting. 8 Then he said to Uriah, "Go home. Have a refreshing bath and a good night's rest." 9 But Uriah didn't go home. He slept that night at the palace entrance, along with the king's servants. 10 David was told that Uriah had not gone home. He asked Uriah, "Didn't you just come off a hard trip? So why didn't you go home?" 11 Uriah replied to David, "The Chest is out there with the fighting men of Israel and Judah - in tents. My master Joab and his servants are roughing it out in the fields. So, how can I go home and eat and drink and enjoy my wife? On your life, I'll not do it!" 12 "All right," said David, "have it your way. Stay for the day and I'll send you back tomorrow." So Uriah stayed in Jerusalem the rest of the day. 13 David invited him to eat and drink with him, and David got him drunk. But in the evening Uriah again went out and slept with his master's servants. He didn't go home.
Matthew Henry's Commentary on 2 Samuel 11:5-13
Commentary on 2 Samuel 11:1-5
(Read 2 Samuel 11:1-5)
Observe the occasions of David's sin; what led to it. 1. Neglect of his business. He tarried at Jerusalem. When we are out of the way of our duty, we are in temptation. 2. Love of ease: idleness gives great advantage to the tempter. 3. A wandering eye. He had not, like Job, made a covenant with his eyes, or, at this time, he had forgotten it. And observe the steps of the sin. See how the way of sin is down-hill; when men begin to do evil, they cannot soon stop. Observe the aggravations of the sin. How could David rebuke or punish that in others, of which he was conscious that he himself was guilty?
Commentary on 2 Samuel 11:6-13
(Read 2 Samuel 11:6-13)
Giving way to sin hardens the heart, and provokes the departure of the Holy Spirit. Robbing a man of his reason, is worse than robbing him of his money; and drawing him into sin, is worse than drawing him into any wordly trouble whatever.