9 So Naaman with his horses and chariots arrived in style and stopped at Elisha's door. 10 Elisha sent out a servant to meet him with this message: "Go to the River Jordan and immerse yourself seven times. Your skin will be healed and you'll be as good as new." 11 Naaman lost his temper. He turned on his heel saying, "I thought he'd personally come out and meet me, call on the name of God, wave his hand over the diseased spot, and get rid of the disease. 12 The Damascus rivers, Abana and Pharpar, are cleaner by far than any of the rivers in Israel. Why not bathe in them? I'd at least get clean." He stomped off, mad as a hornet. 13 But his servants caught up with him and said, "Father, if the prophet had asked you to do something hard and heroic, wouldn't you have done it? So why not this simple 'wash and be clean'?" 14 So he did it. He went down and immersed himself in the Jordan seven times, following the orders of the Holy Man. His skin was healed; it was like the skin of a little baby. He was as good as new.
Matthew Henry's Commentary on 2 Kings 5:9-14
Commentary on 2 Kings 5:9-14
(Read 2 Kings 5:9-14)
Elisha knew Naaman to be a proud man, and he would let him know, that before the great God all men stand upon the same level. All God's commands make trial of men's spirits, especially those which direct a sinner how to apply for the blessings of salvation. See in Naaman the folly of pride; a cure will not content him, unless he be cured with pomp and parade. He scorns to be healed, unless he be humoured. The way by which a sinner is received and made holy, through the blood, and by the Spirit of Christ, through faith alone in his name, does not sufficiently humour or employ self, to please the sinner's heart. Human wisdom thinks it can supply wiser and better methods of cleansing. Observe, masters should be willing to hear reason. As we should be deaf to the counsel of the ungodly, though given by great and respected names, so we are to have our ears open to good advice, though brought by those below us. Wouldst thou not do any thing? When diseased sinners are content to do any thing, to submit to any thing, to part with any thing, for a cure, then, and not till then, is there any hope of them. The methods for the healing of the leprosy of sin, are so plain, that we are without excuse if we do not observe them. It is but, Believe, and be saved; Repent, and be pardoned; Wash, and be clean. The believer applies for salvation, not neglecting, altering, or adding to the Saviour's directions; he is thus made clean from guilt, while others, who neglect them, live and die in the leprosy of sin.