9 He burned The Temple of God to the ground, went on to the royal palace, and then finished off the city - burned the whole place down. 10 He put the Babylonian troops he had with him to work knocking down the city walls. 11 Finally, he rounded up everyone left in the city, including those who had earlier deserted to the king of Babylon, and took them off into exile. 12 He left a few poor dirt farmers behind to tend the vineyards and what was left of the fields. 13 The Babylonians broke up the bronze pillars, the bronze washstands, and the huge bronze basin (the Sea) that were in The Temple of God and hauled the bronze off to Babylon. 14 They also took the various bronze-crafted liturgical accessories used in the services of Temple worship, 15 as well as the gold and silver censers and sprinkling bowls. The king's deputy didn't miss a thing - he took every scrap of precious metal he could find. 16 The amount of bronze they got from the two pillars, the Sea, and all the washstands that Solomon had made for The Temple of God was enormous - they couldn't weigh it all! 17 Each pillar stood twenty-seven feet high, plus another four and a half feet for an ornate capital of bronze filigree and decorative fruit.
Matthew Henry's Commentary on 2 Kings 25:9-17
Commentary on 2 Kings 25:8-21
(Read 2 Kings 25:8-21)
The city and temple were burnt, and, it is probable, the ark in it. By this, God showed how little he cares for the outward pomp of his worship, when the life and power of religion are neglected. The walls of Jerusalem were thrown down, and the people carried captive to Babylon. The vessels of the temple were carried away. When the things signified were sinned away, what should the signs stand there for? It was righteous with God to deprive those of the benefit of his worship, who had preferred false worships before it; those that would have many altars, now shall have none. As the Lord spared not the angels that sinned, as he doomed the whole race of fallen men to the grave, and all unbelievers to hell, and as he spared not his own Son, but delivered him up for us all, we need not wonder at any miseries he may bring upon guilty nations, churches, or persons.