21 Just before God took Elijah to heaven in a whirlwind, Elijah and Elisha were on a walk out of Gilgal. 2 Elijah said to Elisha, "Stay here. God has sent me on an errand to Bethel." Elisha said, "Not on your life! I'm not letting you out of my sight!" So they both went to Bethel. 3 The guild of prophets at Bethel met Elisha and said, "Did you know that God is going to take your master away from you today?" "Yes," he said, "I know it. But keep it quiet." 4 Then Elijah said to Elisha, "Stay here. God has sent me on an errand to Jericho." Elisha said, "Not on your life! I'm not letting you out of my sight!" So they both went to Jericho. 5 The guild of prophets at Jericho came to Elisha and said, "Did you know that God is going to take your master away from you today?" "Yes," he said, "I know it. But keep it quiet." 6 Then Elijah said to Elisha, "Stay here. God has sent me on an errand to the Jordan." Elisha said, "Not on your life! I'm not letting you out of my sight!" And so the two of them went their way together. 7 Meanwhile, fifty men from the guild of prophets gathered some distance away while the two of them stood at the Jordan. 8 Elijah took his cloak, rolled it up, and hit the water with it. The river divided and the two men walked through on dry land.
9 When they reached the other side, Elijah said to Elisha, "What can I do for you before I'm taken from you? Ask anything." Elisha said, "Your life repeated in my life. I want to be a holy man just like you." 10 "That's a hard one!" said Elijah. "But if you're watching when I'm taken from you, you'll get what you've asked for. But only if you're watching." 11 And so it happened. They were walking along and talking. Suddenly a chariot and horses of fire came between them and Elijah went up in a whirlwind to heaven. 12 Elisha saw it all and shouted, "My father, my father! You - the chariot and cavalry of Israel!" When he could no longer see anything, he grabbed his robe and ripped it to pieces.
13 Then he picked up Elijah's cloak that had fallen from him, returned to the shore of the Jordan, and stood there. 14 He took Elijah's cloak - all that was left of Elijah! - and hit the river with it, saying, "Now where is the God of Elijah? Where is he?" When he struck the water, the river divided and Elisha walked through. 15 The guild of prophets from Jericho saw the whole thing from where they were standing. They said, "The spirit of Elijah lives in Elisha!" They welcomed and honored him. 16 They then said, "We're at your service. We have fifty reliable men here; let's send them out to look for your master. Maybe God's spirit has swept him off to some mountain or dropped him into a remote ravine." Elisha said, "No. Don't send them." 17 But they pestered him until he caved in: "Go ahead then. Send them." So they sent the fifty men off. For three days they looked, searching high and low. Nothing. 18 Finally, they returned to Elisha in Jericho. He told them, "So there - didn't I tell you?"
19 One day the men of the city said to Elisha, "You can see for yourself, master, how well our city is located. But the water is polluted and nothing grows." 20 He said, "Bring me a brand-new bowl and put some salt in it." They brought it to him. 21 He then went to the spring, sprinkled the salt into it, and proclaimed, "God's word: I've healed this water. It will no longer kill you or poison your land." 22 And sure enough, the water was healed - and remains so to this day, just as Elisha said.
Matthew Henry's Commentary on 2 Kings 2:1-22
Commentary on 2 Kings 2:1-8
(Read 2 Kings 2:1-8)
The Lord had let Elijah know that his time was at hand. He therefore went to the different schools of the prophets to give them his last exhortations and blessing. The removal of Elijah was a type and figure of the ascension of Christ, and the opening of the kingdom of heaven to all believers. Elisha had long followed Elijah, and he would not leave him now when he hoped for the parting blessing. Let not those who follow Christ come short by tiring at last. The waters of Jordan, of old, yielded to the ark; now, to the prophet's mantle, as a token of God's presence. When God will take up his faithful ones to heaven, death is the Jordan which they must pass through, and they find a way through it. The death of Christ has divided those waters, that the ransomed of the Lord may pass over. O death, where is thy sting, thy hurt, thy terror!
Commentary on 2 Kings 2:9-12
(Read 2 Kings 2:9-12)
That fulness, from whence prophets and apostles had all their supply, still exists as of old, and we are told to ask large supplies from it. Diligent attendance upon Elijah, particularly in his last hours, would be proper means for Elisha to obtain much of his spirit. The comforts of departing saints, and their experiences, help both to gild our comforts and to strengthen our resolutions. Elijah is carried to heaven in a fiery chariot. Many questions might be asked about this, which could not be answered. Let it suffice that we are told, what his Lord, when he came, found him doing. He was engaged in serious discourse, encouraging and directing Elisha about the kingdom of God among men. We mistake, if we think preparation for heaven is carried on only by contemplation and acts of devotion. The chariot and horses appeared like fire, something very glorious, not for burning, but brightness. By the manner in which Elijah and Enoch were taken from this world, God gave a glimpse of the eternal life brought to light by the gospel, of the glory reserved for the bodies of the saints, and of the opening of the kingdom of heaven to all believers. It was also a figure of Christ's ascension. Though Elijah was gone triumphantly to heaven, yet this world could ill spare him. Surely their hearts are hard, who feel not, when God, by taking away faithful, useful men, calls for weeping and mourning. Elijah was to Israel, by his counsels, reproofs, and prayers, better than the strongest force of chariot and horse, and kept off the judgments of God. Christ bequeathed to his disciples his precious gospel, like Elijah's mantle; the token of the Divine power being exerted to overturn the empire of Satan, and to set up the kingdom of God in the world. The same gospel remains with us, though the miraculous powers are withdrawn, and it has Divine strength for the conversion and salvation of sinners.
Commentary on 2 Kings 2:13-18
(Read 2 Kings 2:13-18)
Elijah left his mantle to Elisha; as a token of the descent of the Spirit upon him; it was more than if he had left him thousands of gold and silver. Elisha took it up, not as a sacred relic to be worshipped, but as a significant garment to be worn. Now that Elijah was taken to heaven, Elisha inquired, 1. After God; when our creature-comforts are removed, we have a God to go to, who lives for ever. 2. After the God that Elijah served, and honoured, and pleaded for. The Lord God of the holy prophets is the same yesterday, to-day, and for ever; but what will it avail us to have the mantles of those that are gone, their places, their books, if we have not their spirit, their God? See Elisha's dividing the river; God's people need not fear at last passing through the Jordan of death as on dry ground. The sons of the prophets made a needless search for Elijah. Wise men may yield to that, for the sake of peace, and the good opinion of others, which yet their judgment is against, as needless and fruitless. Traversing hills and valleys will never bring us to Elijah, but following the example of his holy faith and zeal will, in due time.
Commentary on 2 Kings 2:19-25
(Read 2 Kings 2:19-25)
Observe the miracle of healing the waters. Prophets should make every place to which they come better for them, endeavouring to sweeten bitter spirits, and to make barren souls fruitful, by the word of God, which is like the salt cast into the water by Elisha. It was an apt emblem of the effect produced by the grace of God on the sinful heart of man. Whole families, towns, and cities, sometimes have a new appearance through the preaching of the gospel; wickedness and evil have been changed into fruitfulness in the works of righteousness, which are, through Christ, to the praise and glory of God. Here is a curse on the youths of Bethel, enough to destroy them; it was not a curse causeless, for it was Elisha's character, as God's prophet, that they abused. They bade him "go up," reflecting on the taking up of Elijah into heaven. The prophet acted by Divine impulse. If the Holy Spirit had not directed Elisha's solemn curse, the providence of God would not have followed it with judgment. The Lord must be glorified as a righteous God who hates sin, and will reckon for it. Let young persons be afraid of speaking wicked words, for God notices what they say. Let them not mock at any for defects in mind or body; especially it is at their peril, if they scoff at any for well doing. Let parents that would have comfort in their children, train them up well, and do their utmost betimes to drive out the foolishness that is bound up in their hearts. And what will be the anguish of those parents, at the day of judgment, who witness the everlasting condemnation of their offspring, occasioned by their own bad example, carelessness, or wicked teaching!