24 The king of Assyria brought in people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and relocated them in the towns of Samaria, replacing the exiled Israelites. They moved in as if they owned the place and made themselves at home. 25 When the Assyrians first moved in, God was just another god to them; they neither honored nor worshiped him. Then God sent lions among them and people were mauled and killed. 26 This message was then sent back to the king of Assyria: "The people you brought in to occupy the towns of Samaria don't know what's expected of them from the god of the land, and now he's sent lions and they're killing people right and left because nobody knows what the god of the land expects of them." 27 The king of Assyria ordered, "Send back some priests who were taken into exile from there. They can go back and live there and instruct the people in what the god of the land expects of them." 28 One of the priests who had been exiled from Samaria came back and moved into Bethel. He taught them how to honor and worship God. 29 But each people that Assyria had settled went ahead anyway making its own gods and setting them up in the neighborhood sex-and-religion shrines that the citizens of Samaria had left behind - a local custom-made god for each people:
Matthew Henry's Commentary on 2 Kings 17:24-29
Commentary on 2 Kings 17:24-41
(Read 2 Kings 17:24-41)
The terror of the Almighty will sometimes produce a forced or feigned submission in unconverted men; like those brought from different countries to inhabit Israel. But such will form unworthy thoughts of God, will expect to please him by outward forms, and will vainly try to reconcile his service with the love of the world and the indulgence of their lusts. May that fear of the Lord, which is the beginning of wisdom, possess our hearts, and influence our conduct, that we may be ready for every change. Wordly settlements are uncertain; we know not whither we may be driven before we die, and we must soon leave the world; but the righteous hath chosen that good part which shall not be taken from him.