3 All praise to the God and Father of our Master, Jesus the Messiah! Father of all mercy! God of all healing counsel! 4 He comes alongside us when we go through hard times, and before you know it, he brings us alongside someone else who is going through hard times so that we can be there for that person just as God was there for us. 5 We have plenty of hard times that come from following the Messiah, but no more so than the good times of his healing comfort - we get a full measure of that, too. 6 When we suffer for Jesus, it works out for your healing and salvation. If we are treated well, given a helping hand and encouraging word, that also works to your benefit, spurring you on, face forward, unflinching. Your hard times are also our hard times.
7 When we see that you're just as willing to endure the hard times as to enjoy the good times, we know you're going to make it, no doubt about it. 8 We don't want you in the dark, friends, about how hard it was when all this came down on us in Asia province. It was so bad we didn't think we were going to make it. 9 We felt like we'd been sent to death row, that it was all over for us. As it turned out, it was the best thing that could have happened. Instead of trusting in our own strength or wits to get out of it, we were forced to trust God totally - not a bad idea since he's the God who raises the dead! 10 And he did it, rescued us from certain doom. And he'll do it again, rescuing us as many times as we need rescuing. 11 You and your prayers are part of the rescue operation - I don't want you in the dark about that either. I can see your faces even now, lifted in praise for God's deliverance of us, a rescue in which your prayers played such a crucial part.
12 Now that the worst is over, we're pleased we can report that we've come out of this with conscience and faith intact, and can face the world - and even more importantly, face you with our heads held high. But it wasn't by any fancy footwork on our part. It was God who kept us focused on him, uncompromised.
Matthew Henry's Commentary on 2 Corinthians 1:3-12
Commentary on 2 Corinthians 1:1-11
(Read 2 Corinthians 1:1-11)
We are encouraged to come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need. The Lord is able to give peace to the troubled conscience, and to calm the raging passions of the soul. These blessings are given by him, as the Father of his redeemed family. It is our Saviour who says, Let not your heart be troubled. All comforts come from God, and our sweetest comforts are in him. He speaks peace to souls by granting the free remission of sins; and he comforts them by the enlivening influences of the Holy Spirit, and by the rich mercies of his grace. He is able to bind up the broken-hearted, to heal the most painful wounds, and also to give hope and joy under the heaviest sorrows. The favours God bestows on us, are not only to make us cheerful, but also that we may be useful to others. He sends comforts enough to support such as simply trust in and serve him. If we should be brought so low as to despair even of life, yet we may then trust God, who can bring back even from death. Their hope and trust were not in vain; nor shall any be ashamed who trust in the Lord. Past experiences encourage faith and hope, and lay us under obligation to trust in God for time to come. And it is our duty, not only to help one another with prayer, but in praise and thanksgiving, and thereby to make suitable returns for benefits received. Thus both trials and mercies will end in good to ourselves and others.
Commentary on 2 Corinthians 1:12-14
(Read 2 Corinthians 1:12-14)
Though, as a sinner, the apostle could only rejoice and glory in Christ Jesus, yet, as a believer, he might rejoice and glory in being really what he professed. Conscience witnesses concerning the steady course and tenor of the life. Thereby we may judge ourselves, and not by this or by that single act. Our conversation will be well ordered, when we live and act under such a gracious principle in the heart. Having this, we may leave our characters in the Lord's hands, but using proper means to clear them, when the credit of the gospel, or our usefulness, calls for it.