161 But in the thirty-sixth year of Asa's reign, Baasha king of Israel attacked. He started it by building a fort at Ramah and closing the border between Israel and Judah to keep Asa king of Judah from leaving or entering. 2 Asa took silver and gold from the treasuries of The Temple of God and the royal palace and sent it to Ben-Hadad, king of Aram who lived in Damascus, with this message: 3 "Let's make a treaty like the one between our fathers. I'm showing my good faith with this gift of silver and gold. Break your deal with Baasha king of Israel so he'll quit fighting against me." 4 Ben-Hadad went along with King Asa and sent his troops against the towns of Israel. They sacked Ijon, Dan, Abel Maim, and all the store-cities of Naphtali. 5 When Baasha got the report, he quit fortifying Ramah. 6 Then King Asa issued orders to his people in Judah to haul away the logs and stones Baasha had used in the fortification of Ramah and used them himself to fortify Geba and Mizpah.
7 Just after that, Hanani the seer came to Asa king of Judah and said, "Because you went for help to the king of Aram and didn't ask God for help, you've lost a victory over the army of the king of Aram. 8 Didn't the Ethiopians and Libyans come against you with superior forces, completely outclassing you with their chariots and cavalry? But you asked God for help and he gave you the victory. 9 God is always on the alert, constantly on the lookout for people who are totally committed to him. You were foolish to go for human help when you could have had God's help. Now you're in trouble - one round of war after another." 10 At that, Asa lost his temper. Angry, he put Hanani in the stocks. At the same time Asa started abusing some of the people.
Matthew Henry's Commentary on 2 Chronicles 16:1-10
Chapter Contents
Asa seeks the aid of the Syrians, His death.
A plain and faithful reproof was given to Asa by a prophet of the Lord, for making a league with Syria. God is displeased when he is distrusted, and when an arm of flesh is relied on, more than his power and goodness. It is foolish to lean on a broken reed, when we have the Rock of ages to rely upon. To convince Asa of his folly, the prophet shows that he, of all men, had no reason to distrust God, who had found him such a powerful Helper. The many experiences we have had of the goodness of God to us, aggravate our distrust of him. But see how deceitful our hearts are! we trust in God when we have nothing else to trust to, when need drives us to him; but when we have other things to stay on, we are apt to depend too much on them. Observe Asa's displeasure at this reproof. What is man, when God leaves him to himself! He that abused his power for persecuting God's prophet, was left to himself, to abuse it further for crushing his own subjects. Two years before he died, Asa was diseased in his feet. Making use of physicians was his duty; but trusting to them, and expecting that from them which was to be had from God only, were his sin and folly. In all conflicts and sufferings we need especially to look to our own hearts, that they may be perfect towards God, by faith, patience, and obedience.