121 By the time Rehoboam had secured his kingdom and was strong again, he, and all Israel with him, had virtually abandoned God and his ways. 2 In Rehoboam's fifth year, because he and the people were unfaithful to God, Shishak king of Egypt invaded as far as Jerusalem. 3 He came with 1,200 chariots and 60,000 cavalry, and soldiers from all over - the Egyptian army included Libyans, Sukkites, and Ethiopians. 4 They took the fortress cities of Judah and advanced as far as Jerusalem itself. 5 Then the prophet Shemaiah, accompanied by the leaders of Judah who had retreated to Jerusalem before Shishak, came to Rehoboam and said, "God's word: You abandoned me; now I abandon you to Shishak." 6 The leaders of Israel and the king were repentant and said, "God is right." 7 When God saw that they were humbly repentant, the word of God came to Shemaiah: "Because they are humble, I'll not destroy them - I'll give them a break; I won't use Shishak to express my wrath against Jerusalem. 8 What I will do, though, is make them Shishak's subjects - they'll learn the difference between serving me and serving human kings." 9 Then Shishak king of Egypt attacked Jerusalem. He plundered the treasury of The Temple of God and the treasury of the royal palace - he took everything he could lay his hands on. He even took the gold shields that Solomon had made. 10 King Rehoboam replaced the gold shields with bronze shields and gave them to the guards who were posted at the entrance to the royal palace. 11 Whenever the king went to God's Temple, the guards went with him carrying the shields, but they always returned them to the guardroom. 12 Because Rehoboam was repentant, God's anger was blunted, so he wasn't totally destroyed. The picture wasn't entirely bleak - there were some good things going on in Judah.
Matthew Henry's Commentary on 2 Chronicles 12:1-12
Chapter Contents
Rehoboam, forsaking the Lord, is punished.
When Rehoboam was so strong that he supposed he had nothing to fear from Jeroboam, he cast off his outward profession of godliness. It is very common, but very lamentable, that men, who in distress or danger, or near death, seem much engaged in seeking and serving God, throw aside all their religion when they have received a merciful deliverance. God quickly brought troubles upon Judah, to awaken the people to repentance, before their hearts were hardened. Thus it becomes us, when we are under the rebukes of Providence, to justify God, and to judge ourselves. If we have humbled hearts under humbling providences, the affliction has done its work; it shall be removed, or the property of it be altered. The more God's service is compared with other services, the more reasonable and easy it will appear. Are the laws of temperance thought hard? The effects of intemperance will be found much harder. The service of God is perfect liberty; the service of our lusts is complete slavery. Rehoboam was never rightly fixed in his religion. He never quite cast off God; yet he engaged not his heart to seek the Lord. See what his fault was; he did not serve the Lord, because he did not seek the Lord. He did not pray, as Solomon, for wisdom and grace; he did not consult the word of God, did not seek to that as his oracle, nor follow its directions. He made nothing of his religion, because he did not set his heart to it, nor ever came up to a steady resolution in it. He did evil, because he never was determined for good.