17 "All right," said Micaiah, "since you insist. I saw all of Israel scattered over the hills, sheep with no shepherd. Then God spoke: 'These poor people have no one to tell them what to do. Let them go home and do the best they can for themselves.'" 18 Then the king of Israel turned to Jehoshaphat, "See! What did I tell you? He never has a good word for me from God, only doom." 19 Micaiah kept on: "I'm not done yet; listen to God's word: I saw God enthroned, and all the angel armies of heaven Standing at attention ranged on his right and his left. 20 And God said, 'How can we seduce Ahab into attacking Ramoth Gilead?' Some said this, and some said that. 21 Then a bold angel stepped out, stood before God, and said, 'I'll seduce him.' 'And how will you do it?' said God. 22 'Easy,' said the angel, 'I'll get all the prophets to lie.' 'That should do it,' said God. 'On your way - seduce him!' 23 "And that's what has happened. God filled the mouths of your puppet prophets with seductive lies. God has pronounced your doom."
Matthew Henry's Commentary on 1 Kings 22:17-23
Commentary on 1 Kings 22:15-28
(Read 1 Kings 22:15-28)
The greatest kindness we can do to one that is going in a dangerous way, is, to tell him of his danger. To leave the hardened criminal without excuse, and to give a useful lesson to others, Micaiah related his vision. This matter is represented after the manner of men: we are not to imagine that God is ever put upon new counsels; or that he needs to consult with angels, or any creature, about the methods he should take; or that he is the author of sin, or the cause of any man's telling or believing a lie. Micaiah returned not the blow of Zedekiah, yet, since he boasted of the Spirit, as those commonly do that know least of the Holy Spirit's operations, the true prophet left him to be convinced of his error by the event. Those that will not have their mistakes set right in time, by the word of God, will be undeceived, when it is too late, by the judgments of God. We should be ashamed of what we call trials, were we to consider what the servants of God have endured. Yet it will be well, if freedom from trouble prove not more hurtful to us; we are more easily allured and bribed into unfaithfulness and conformity to the world, than driven to them.