181 A long time passed. Then God's word came to Elijah. The drought was now in its third year. The message: "Go and present yourself to Ahab; I'm about to make it rain on the country." 2 Elijah set out to present himself to Ahab. The drought in Samaria at the time was most severe. 3 Ahab called for Obadiah, who was in charge of the palace. Obadiah feared God - he was very devout. 4 Earlier, when Jezebel had tried to kill off all the prophets of God, Obadiah had hidden away a hundred of them in two caves, fifty in a cave, and then supplied them with food and water. 5 Ahab ordered Obadiah, "Go through the country; locate every spring and every stream. Let's see if we can find enough grass to keep our horses and mules from dying." 6 So they divided the country between them for the search - Ahab went one way, Obadiah the other. 7 Obadiah went his way and suddenly there he was - Elijah! Obadiah fell on his knees, bowing in reverence, and exclaimed, "Is it really you - my master Elijah?" 8 "Yes," said Elijah, "the real me. Now go and tell your boss, 'I've seen Elijah.'" 9 Obadiah said, "But what have I done to deserve this? Ahab will kill me. 10 As surely as your God lives, there isn't a country or kingdom where my master hasn't sent out search parties looking for you. And if they said, 'We can't find him; we've looked high and low,' he would make that country or kingdom swear that you were not to be found. 11 And now you're telling me, 'Go and tell your master Elijah's found!' 12 The minute I leave you the Spirit of God will whisk you away to who knows where. Then when I report to Ahab, you'll have disappeared and Ahab will kill me. And I've served God devoutly since I was a boy! 13 Hasn't anyone told you what I did when Jezebel was out to kill the prophets of God, how I risked my life by hiding a hundred of them, fifty to a cave, and made sure they got food and water? 14 And now you're telling me to draw attention to myself by announcing to my master, 'Elijah's been found.' Why, he'll kill me for sure." 15 Elijah said, "As surely as God-of-the-Angel-Armies lives, and before whom I take my stand, I'll meet with your master face to face this very day." 16 So Obadiah went straight to Ahab and told him. And Ahab went out to meet Elijah.
17 The moment Ahab saw Elijah he said, "So it's you, old troublemaker!" 18 "It's not I who has caused trouble in Israel," said Elijah, "but you and your government - you've dumped God's ways and commands and run off after the local gods, the Baals. 19 Here's what I want you to do: Assemble everyone in Israel at Mount Carmel. And make sure that the special pets of Jezebel, the four hundred and fifty prophets of the local gods, the Baals, and the four hundred prophets of the whore goddess Asherah, are there."
20 So Ahab summoned everyone in Israel, particularly the prophets, to Mount Carmel.
21 Elijah challenged the people: "How long are you going to sit on the fence? If God is the real God, follow him; if it's Baal, follow him. Make up your minds!" Nobody said a word; nobody made a move. 22 Then Elijah said, "I'm the only prophet of God left in Israel; and there are four hundred and fifty prophets of Baal. 23 Let the Baal prophets bring up two oxen; let them pick one, butcher it, and lay it out on an altar on firewood - but don't ignite it. I'll take the other ox, cut it up, and lay it on the wood. But neither will I light the fire. 24 Then you pray to your gods and I'll pray to God. The god who answers with fire will prove to be, in fact, God." All the people agreed: "A good plan - do it!" 25 Elijah told the Baal prophets, "Choose your ox and prepare it. You go first, you're the majority. Then pray to your god, but don't light the fire." 26 So they took the ox he had given them, prepared it for the altar, then prayed to Baal. They prayed all morning long, "O Baal, answer us!" But nothing happened - not so much as a whisper of breeze. Desperate, they jumped and stomped on the altar they had made. 27 By noon, Elijah had started making fun of them, taunting, "Call a little louder - he is a god, after all. Maybe he's off meditating somewhere or other, or maybe he's gotten involved in a project, or maybe he's on vacation. You don't suppose he's overslept, do you, and needs to be waked up?" 28 They prayed louder and louder, cutting themselves with swords and knives - a ritual common to them - until they were covered with blood. 29 This went on until well past noon. They used every religious trick and strategy they knew to make something happen on the altar, but nothing happened - not so much as a whisper, not a flicker of response. 30 Then Elijah told the people, "Enough of that - it's my turn. Gather around." And they gathered. He then put the altar back together for by now it was in ruins. 31 Elijah took twelve stones, one for each of the tribes of Jacob, the same Jacob to whom God had said, "From now on your name is Israel." 32 He built the stones into the altar in honor of God. Then Elijah dug a fairly wide trench around the altar. 33 He laid firewood on the altar, cut up the ox, put it on the wood, and said, "Fill four buckets with water and drench both the ox and the firewood." 34 Then he said, "Do it again," and they did it. Then he said, "Do it a third time," 35 and they did it a third time. The altar was drenched and the trench was filled with water. 36 When it was time for the sacrifice to be offered, Elijah the prophet came up and prayed, "O God, God of Abraham, Isaac, and Israel, make it known right now that you are God in Israel, that I am your servant, and that I'm doing what I'm doing under your orders. 37 Answer me, God; O answer me and reveal to this people that you are God, the true God, and that you are giving these people another chance at repentance." 38 Immediately the fire of God fell and burned up the offering, the wood, the stones, the dirt, and even the water in the trench. 39 All the people saw it happen and fell on their faces in awed worship, exclaiming, "God is the true God! God is the true God!" 40 Elijah told them, "Grab the Baal prophets! Don't let one get away!" They grabbed them. Elijah had them taken down to the Brook Kishon and they massacred the lot.
Matthew Henry's Commentary on 1 Kings 18:1-40
Commentary on 1 Kings 18:1-16
(Read 1 Kings 18:1-16)
The severest judgments, of themselves, will not humble or change the hearts of sinners; nothing, except the blood of Jesus Christ, can atone for the guilt of sin; nothing, except the sanctifying Spirit of God, can purge away its pollution. The priests and the Levites were gone to Judah and Jerusalem, 2 Chronicles 11:13,14, but instead of them God raised up prophets, who read and expounded the word. They probably were from the schools of the prophets, first set up by Samuel. They had not the spirit of prophecy as Elijah, but taught the people to keep close to the God of Israel. These Jezebel sought to destroy. The few that escaped death were forced to hide themselves. God has his remnant among all sorts, high and low; and that faith, fear, and love of his name, which are the fruits of the Holy Spirit, will be accepted through the Redeemer. See how wonderfully God raises up friends for his ministers and people, for their shelter in difficult times. Bread and water were now scarce, yet Obadiah will find enough for God's prophets, to keep them alive. Ahab's care was not to lose all the beasts; but he took no care about his soul, not to lose that. He took pains to seek grass, but none to seek the favour of God; fencing against the effect, but not inquiring how to remove the cause. But it bodes well with a people, when God calls his ministers to stand forth, and show themselves. And we may the better endure the bread of affliction, while our eyes see our teachers.
Commentary on 1 Kings 18:17-20
(Read 1 Kings 18:17-20)
One may guess how people stand affected to God, by observing how they stand affected to his people and ministers. It has been the lot of the best and most useful men, like Elijah, to be called and counted the troublers of the land. But those who cause God's judgments do the mischief, not he that foretells them, and warns the nation to repent.
Commentary on 1 Kings 18:21-40
(Read 1 Kings 18:21-40)
Many of the people wavered in their judgment, and varied in their practice. Elijah called upon them to determine whether Jehovah or Baal was the self-existent, supreme God, the Creator, Governor, and Judge of the world, and to follow him alone. It is dangerous to halt between the service of God and the service of sin, the dominion of Christ and the dominion of our lusts. If Jesus be the only Saviour, let us cleave to him alone for every thing; if the Bible be the world of God, let us reverence and receive the whole of it, and submit our understanding to the Divine teaching it contains. Elijah proposed to bring the matter to a trial. Baal had all the outward advantages, but the event encourages all God's witnesses and advocates never to fear the face of man. The God that answers by fire, let him be God: the atonement was to be made by sacrifice, before the judgment could be removed in mercy. The God therefore that has power to pardon sin, and to signify it by consuming the sin-offering, must needs be the God that can relieve from the calamity. God never required his worshippers to honour him in the manner of the worshippers of Baal; but the service of the devil, though sometimes it pleases and pampers the body, yet, in other things, really is cruel to it, as in envy and drunkenness. God requires that we mortify our lusts and corruptions; but bodily penances and severities are no pleasure to him. Who has required these things at your hands? A few words uttered in assured faith, and with fervent affection for the glory of God, and love to the souls of men, or thirstings after the Lord's image and his favour, form the effectual, fervent prayer of the righteous man, which availeth much. Elijah sought not his own glory, but that of God, for the good of the people. The people are all agreed, convinced, and satisfied; Jehovah, he is the God. Some, we hope, had their hearts turned, but most of them were convinced only, not converted. Blessed are they that have not seen what these saw, yet have believed, and have been wrought upon by it, more than they that saw it.