9 One day when he was at the house of Arza the palace manager, drinking himself drunk, Zimri, captain of half his chariot-force, conspired against him. 10 Zimri slipped in, knocked Elah to the ground, and killed him. This happened in the twenty-seventh year of Asa king of Judah. Zimri then became the king. 11 Zimri had no sooner become king than he killed everyone connected with Baasha, got rid of them all like so many stray dogs - relatives and friends alike. 12 Zimri totally wiped out the family of Baasha, just as God's word delivered by the prophet Jehu had said 13 - wages for the sins of Baasha and his son Elah; not only for their sins but for dragging Israel into their sins and making the God of Israel angry with their stupid idols. 14 The rest of Elah's life, what he said and did, is written in The Chronicles of the Kings of Israel.
15 Zimri was king in Tirzah for all of seven days during the twenty-seventh year of the reign of Asa king of Judah. The Israelite army was on maneuvers near the Philistine town of Gibbethon at the time. 16 When they got the report, "Zimri has conspired against the king and killed him," right there in the camp they made Omri, commander of the army, king. 17 Omri and the army immediately left Gibbethon and attacked Tirzah. 18 When Zimri saw that he was surrounded and as good as dead, he entered the palace citadel, set the place on fire, and died. 19 It was a fit end for his sins, for living a flagrantly evil life before God, walking in the footsteps of Jeroboam, sinning and then dragging Israel into his sins. 20 As for the rest of Zimri's life, along with his infamous conspiracy, it's all written in The Chronicles of the Kings of Israel.
Matthew Henry's Commentary on 1 Kings 16:9-20
Commentary on 1 Kings 16:1-14
(Read 1 Kings 16:1-14)
This chapter relates wholly to the kingdom of Israel, and the revolutions of that kingdom. God calls Israel his people still, though wretchedly corrupted. Jehu foretells the same destruction to come upon Baasha's family, which that king had been employed to bring upon the family of Jeroboam. Those who resemble others in their sins, may expect to resemble them in the plagues they suffer, especially those who seem zealous against such sins in others as they allow in themselves. Baasha himself dies in peace, and is buried with honour. Herein plainly appears that there are punishments after death, which are most to be dreaded. Let Elah be a warning to drunkards, who know not but death may surprise them. Death easily comes upon men when they are drunk. Besides the diseases which men bring themselves into by drinking, when in that state, men are easily overcome by an enemy, and liable to bad accidents. Death comes terribly upon men in such a state, finding them in the act of sin, and unfitted for any act of devotion; that day comes upon them unawares. The word of God was fulfilled, and the sins of Baasha and Elah were reckoned for, with which they provoked God. Their idols are called their vanities, for idols cannot profit nor help; miserable are those whose gods are vanities.
Commentary on 1 Kings 16:15-28
(Read 1 Kings 16:15-28)
When men forsake God, they will be left to plague one another. Proud aspiring men ruin one another. Omri struggled with Tibni some years. Though we do not always understand the rules by which God governs nations and individuals in his providence, we may learn useful lessons from the history before us. When tyrants succeed each other, and massacres, conspiracies, and civil wars, we may be sure the Lord has a controversy with the people for their sins; they are loudly called to repent and reform. Omri made himself infamous by his wickedness. Many wicked men have been men of might and renown; have built cities, and their names are found in history; but they have no name in the book of life.