17 Baasha king of Israel started it by building a fort at Ramah and closing the border between Israel and Judah so no one could enter or leave Judah. 18 Asa took all the silver and gold that was left in the treasuries of The Temple of God and the royal palace, gave it to his servants, and sent them to Ben-Hadad son of Tabrimmon, the son of Hezion king of Aram, who was ruling in Damascus, with this message: 19 "Let's make a treaty like the one between our fathers. I'm showing my good faith with this gift of silver and gold. Break your deal with Baasha king of Israel so he'll quit fighting against me." 20 Ben-Hadad went along with King Asa and sent out his troops against the towns of Israel. He attacked Ijon, Dan, Abel Beth Maacah, and the entire region of Kinnereth, including Naphtali. 21 When Baasha got the report he quit fortifying Ramah and pulled back to Tirzah. 22 Then King Asa issued orders to everyone in Judah - no exemptions - to haul away the logs and stones Baasha had used in the fortification of Ramah and use them to fortify Geba in Benjamin and Mizpah.
Matthew Henry's Commentary on 1 Kings 15:17-22
Commentary on 1 Kings 15:9-24
(Read 1 Kings 15:9-24)
Asa did what was right in the eyes of the Lord. That is right indeed which is so in God's eyes. Asa's times were times of reformation. He removed that which was evil; there reformation begins, and a great deal he found to do. When Asa found idolatry in the court, he rooted it out thence. Reformation must begin at home. Asa honours and respects his mother; he loves her well, but he loves God better. Those that have power are happy when thus they have hearts to use it well. We must not only cease to do evil, but learn to do well; not only cast away the idols of our iniquity, but dedicate ourselves and our all to God's honour and glory. Asa was cordially devoted to the service of God, his sins not arising from presumption. But his league with Benhadad arose from unbelief. Even true believers find it hard, in times of urgent danger, to trust in the Lord with all their heart. Unbelief makes way for carnal policy, and thus for one sin after another. Unbelief has often led Christians to call in the help of the Lord's enemies in their contests with their brethren; and some who once shone brightly, have thus been covered with a dark cloud towards the end of their days.