131 And then this happened: Just as Jeroboam was at the Altar, about to make an offering, a holy man came from Judah by God's command 2 and preached (these were God's orders) to the Altar: "Altar, Altar! God's message! 'A son will be born into David's family named Josiah. The priests from the shrines who are making offerings on you, he will sacrifice - on you! Human bones burned on you!'" 3 At the same time he announced a sign: "This is the proof God gives - the Altar will split into pieces and the holy offerings spill into the dirt." 4 When the king heard the message the holy man preached against the Altar at Bethel, he reached out to grab him, yelling, "Arrest him!" But his arm was paralyzed and hung useless. 5 At the same time the Altar broke apart and the holy offerings all spilled into the dirt - the very sign the holy man had announced by God's command. 6 The king pleaded with the holy man, "Help me! Pray to your God for the healing of my arm." The holy man prayed for him and the king's arm was healed - as good as new! 7 Then the king invited the holy man, "Join me for a meal; I have a gift for you." 8 The holy man told the king, "Not on your life! You couldn't pay me enough to get me to sit down with you at a meal in this place. 9 I'm here under God's orders, and he commanded, 'Don't eat a crumb, don't drink a drop, and don't go back the way you came.'" 10 Then he left by a different road than the one on which he had walked to Bethel.
Matthew Henry's Commentary on 1 Kings 13:1-10
Commentary on 1 Kings 13:1-10
(Read 1 Kings 13:1-10)
In threatening the altar, the prophet threatens the founder and worshippers. Idolatrous worship will not continue, but the word of the Lord will endure for ever. The prediction plainly declared that the family of David would continue, and support true religion, when the ten tribes would not be able to resist them. If God, in justice, harden the hearts of sinners, so that the hand they have stretched out in sin they cannot pull in again by repentance, that is a spiritual judgment, represented by this, and much more dreadful. Jeroboam looked for help, not from his calves, but from God only, from his power, and his favour. The time may come when those that hate the preaching, would be glad of the prayers of faithful ministers. Jeroboam does not desire the prophet to pray that his sin might be pardoned, and his heart changed, but only that his hand might be restored. He seemed affected for the present with both the judgment and the mercy, but the impression wore off. God forbade his messenger to eat or drink in Bethel, to show his detestation of their idolatry and apostacy from God, and to teach us not to have fellowship with the works of darkness. Those have not learned self-denial, who cannot forbear one forbidden meal.