4 I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.
5 Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee.
4 Daughters of Jerusalem, I charge you: Do not arouse or awaken love until it so desires.
5 Who is this coming up from the wilderness leaning on her beloved? Under the apple tree I roused you; there your mother conceived you, there she who was in labor gave you birth.
4 I adjure you, O daughters of Jerusalem, that you not stir up or awaken love until it pleases.
5 Who is that coming up from the wilderness, leaning on her beloved?Under the apple tree I awakened you. There your mother was in labor with you; there she who bore you was in labor.
4 Oh, let me warn you, sisters in Jerusalem: Don't excite love, don't stir it up, until the time is ripe - and you're ready. The Chorus
5 Who is this I see coming up from the country, arm in arm with her lover? I found you under the apricot tree, and woke you up to love. Your mother went into labor under that tree, and under that very tree she bore you.
4 I charge you, O daughters of Jerusalem, Do not stir up nor awaken love Until it pleases.
5 A Relative Who is this coming up from the wilderness, Leaning upon her beloved? I awakened you under the apple tree. There your mother brought you forth; There she who bore you brought you forth.
4 Promise me, OÂ women of Jerusalem, not to awaken love until the time is right.
5 Who is this sweeping in from the desert, leaning on her lover? Young Woman I aroused you under the apple tree, where your mother gave you birth, where in great pain she delivered you.
Matthew Henry's Commentary on Song of Solomon 8:4-5
Commentary on Song of Solomon 8:1-4
(Read Song of Solomon 8:1-4)
The church wishes for the constant intimacy and freedom with the Lord Jesus that a sister has with a brother. That they might be as his brethren, which they are, when by grace they are made partakers of a Divine nature. Christ is become as our Brother; wherever we find him, let us be ready to own our relation to him, and affection for him, and not fear being despised for it. Is there in us an ardent wish to serve Christ more and better? What then have we laid up in store, to show our affection to the Beloved of our souls? What fruit unto holiness? The church charges all her children that they never provoke Christ to withdraw. We should reason with ourselves, when tempted to do what would grieve the Spirit.
Commentary on Song of Solomon 8:5-7
(Read Song of Solomon 8:5-7)
The Jewish church came up from the wilderness, supported by Divine power and favour. The Christian church was raised from a low, desolate condition, by the grace of Christ relied on. Believers, by the power of grace, are brought up from the wilderness. A sinful state is a wilderness in which there is no true comfort; it is a wandering, wanting state: There is no coming out of this wilderness, but leaning on Christ as our Beloved, by faith; not leaning to our own understanding, nor trusting in any righteousness of our own; but in the strength of him, who is the Lord our Righteousness. The words of the church to Christ which follow, entreat an abiding place in his love, and protection by his power. Set me as a seal upon thine heart; let me always have a place in thine heart; let me have an impression of love upon thine heart. Of this the soul would be assured, and without a sense thereof no rest is to be found. Those who truly love Christ, are jealous of every thing that would draw them from him; especially of themselves, lest they should do any thing to provoke him to withdraw from them. If we love Christ, the fear of coming short of his love, or the temptations to forsake him, will be most painful to us. No waters can quench Christ's love to us, nor any floods drown it. Let nothing abate our love to him. Nor will life, and all its comforts, entice a believer from loving Christ. Love of Christ, will enable us to repel and triumph over temptations from the smiles of the world, as well as from its frowns.