27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
27 Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith.
27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.
27 So where does that leave our proud Jewish insider claims and counterclaims? Canceled? Yes, canceled. What we've learned is this: God does not respond to what we do; we respond to what God does.
27 Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.
27 Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on faith.
Matthew Henry's Commentary on Romans 3:27
Commentary on Romans 3:27-31
(Read Romans 3:27-31)
God will have the great work of the justification and salvation of sinners carried on from first to last, so as to shut out boasting. Now, if we were saved by our own works, boasting would not be excluded. But the way of justification by faith for ever shuts out boasting. Yet believers are not left to be lawless; faith is a law, it is a working grace, wherever it is in truth. By faith, not in this matter an act of obedience, or a good work, but forming the relation between Christ and the sinner, which renders it proper that the believer should be pardoned and justified for the sake of the Saviour, and that the unbeliever who is not thus united or related to him, should remain under condemnation. The law is still of use to convince us of what is past, and to direct us for the future. Though we cannot be saved by it as a covenant, yet we own and submit to it, as a rule in the hand of the Mediator.