10 My son, if sinners entice thee, consent thou not. 11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their own blood; they lurk privily for their own lives.
10 My son, if sinful men entice you, do not give in to them. 11 If they say, "Come along with us; let's lie in wait for innocent blood, let's ambush some harmless soul; 12 let's swallow them alive, like the grave, and whole, like those who go down to the pit; 13 we will get all sorts of valuable things and fill our houses with plunder; 14 cast lots with us; we will all share the loot"- 15 my son, do not go along with them, do not set foot on their paths; 16 for their feet rush into evil, they are swift to shed blood. 17 How useless to spread a net where every bird can see it! 18 These men lie in wait for their own blood; they ambush only themselves!
10 My son, if sinners entice you, do not consent. 11 If they say, "Come with us, let us lie in wait for blood; let us ambush the innocent without reason; 12 like Sheol let us swallow them alive, and whole, like those who go down to the pit; 13 we shall find all precious goods, we shall fill our houses with plunder; 14 throw in your lot among us; we will all have one purse"-- 15 my son, do not walk in the way with them; hold back your foot from their paths, 16 for their feet run to evil, and they make haste to shed blood. 17 For in vain is a net spread in the sight of any bird, 18 but these men lie in wait for their own blood; they set an ambush for their own lives.
10 Dear friend, if bad companions tempt you, don't go along with them. 11 If they say - "Let's go out and raise some hell. Let's beat up some old man, mug some old woman. 12 Let's pick them clean and get them ready for their funerals. 13 We'll load up on top-quality loot. We'll haul it home by the truckload. 14 Join us for the time of your life! With us, it's share and share alike!" - 15 Oh, friend, don't give them a second look; don't listen to them for a minute. 16 They're racing to a very bad end, hurrying to ruin everything they lay hands on. 17 Nobody robs a bank with everyone watching, 18 Yet that's what these people are doing - they're doing themselves in.
10 My son, if sinners entice you, Do not consent. 11 If they say, "Come with us, Let us lie in wait to shed blood; Let us lurk secretly for the innocent without cause; 12 Let us swallow them alive like Sheol,
10 My child, if sinners entice you, turn your back on them! 11 They may say, "Come and join us. Let's hide and kill someone! Just for fun, let's ambush the innocent! 12 Let's swallow them alive, like the grave ; let's swallow them whole, like those who go down to the pit of death. 13 Think of the great things we'll get! We'll fill our houses with all the stuff we take. 14 Come, throw in your lot with us; we'll all share the loot." 15 My child, don't go along with them! Stay far away from their paths. 16 They rush to commit evil deeds. They hurry to commit murder. 17 If a bird sees a trap being set, it knows to stay away. 18 But these people set an ambush for themselves; they are trying to get themselves killed.
Matthew Henry's Commentary on Proverbs 1:10-18
Commentary on Proverbs 1:10-19
(Read Proverbs 1:10-19)
Wicked people are zealous in seducing others into the paths of the destroyer: sinners love company in sin. But they have so much the more to answer for. How cautious young people should be! "Consent thou not." Do not say as they say, nor do as they do, or would have thee to do; have no fellowship with them. Who could think that it should be a pleasure to one man to destroy another! See their idea of worldly wealth; but it is neither substance, nor precious. It is the ruinous mistake of thousands, that they overvalue the wealth of this world. Men promise themselves in vain that sin will turn to their advantage. The way of sin is down-hill; men cannot stop themselves. Would young people shun temporal and eternal ruin, let them refuse to take one step in these destructive paths. Men's greediness of gain hurries them upon practices which will not suffer them or others to live out half their days. What is a man profited, though he gain the world, if he lose his life? much less if he lose his soul?