30 But the soul that doeth ought presumptuously, [1] whether he be born in the land, or a stranger, the same reproacheth the Lord; and that soul shall be cut off from among his people. 31 Because he hath despised the word of the Lord, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.
32 And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day. 33 And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation. 34 And they put him in ward, because it was not declared what should be done to him. 35 And the Lord said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
30 " 'But anyone who sins defiantly, whether native-born or foreigner, blasphemes the Lord and must be cut off from the people of Israel. 31 Because they have despised the Lord's word and broken his commands, they must surely be cut off; their guilt remains on them.' "
32 While the Israelites were in the wilderness, a man was found gathering wood on the Sabbath day. 33 Those who found him gathering wood brought him to Moses and Aaron and the whole assembly, 34 and they kept him in custody, because it was not clear what should be done to him. 35 Then the Lord said to Moses, "The man must die. The whole assembly must stone him outside the camp."
30 But the person who does anything with a high hand, whether he is native or a sojourner, reviles the Lord, and that person shall be cut off from among his people. 31 Because he has despised the word of the Lord and has broken his commandment, that person shall be utterly cut off; his iniquity shall be on him."
32 While the people of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day. 33 And those who found him gathering sticks brought him to Moses and Aaron and to all the congregation. 34 They put him in custody, because it had not been made clear what should be done to him. 35 And the Lord said to Moses, "The man shall be put to death; all the congregation shall stone him with stones outside the camp."
30 "But the person, native or foreigner, who sins defiantly, deliberately blaspheming God, must be cut off from his people: 31 He has despised God's word, he has violated God's command; that person must be kicked out of the community, ostracized, left alone in his wrongdoing."
32 Once, during those wilderness years of the People of Israel, a man was caught gathering wood on the Sabbath. 33 The ones who caught him hauled him before Moses and Aaron and the entire congregation. 34 They put him in custody until it became clear what to do with him. 35 Then God spoke to Moses: "Give the man the death penalty. Yes, kill him, the whole community hurling stones at him outside the camp."
30 'But the person who does anything presumptuously, whether he is native-born or a stranger, that one brings reproach on the Lord, and he shall be cut off from among his people. 31 Because he has despised the word of the Lord, and has broken His commandment, that person shall be completely cut off; his guilt shall be upon him.' "
32 Now while the children of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day. 33 And those who found him gathering sticks brought him to Moses and Aaron, and to all the congregation. 34 They put him under guard, because it had not been explained what should be done to him. 35 Then the Lord said to Moses, "The man must surely be put to death; all the congregation shall stone him with stones outside the camp."
30 "But those who brazenly violate the Lord 's will, whether native-born Israelites or foreigners, have blasphemed the Lord, and they must be cut off from the community. 31 Since they have treated the Lord 's word with contempt and deliberately disobeyed his command, they must be completely cut off and suffer the punishment for their guilt."
32 One day while the people of Israel were in the wilderness, they discovered a man gathering wood on the Sabbath day. 33 The people who found him doing this took him before Moses, Aaron, and the rest of the community. 34 They held him in custody because they did not know what to do with him. 35 Then the Lord said to Moses, "The man must be put to death! The whole community must stone him outside the camp."
Matthew Henry's Commentary on Numbers 15:30-35
Commentary on Numbers 15:30-36
(Read Numbers 15:30-36)
Those are to be reckoned presumptuous sinners, who sin designedly against God's will and glory. Sins thus committed are exceedingly sinful. He that thus breaks the commandment reproaches the Lord. He also despises the word of the Lord. Presumptuous sinners despise it, thinking themselves too great, too good, and too wise, to be ruled by it. A particular instance of presumption in the sin of sabbath-breaking is related. The offence was gathering sticks on the sabbath day, to make a fire, whereas the people were to bake and seethe what they had occasion for, the day before, Exodus 16:23. This was done as an affront both to the law and to the Lawgiver. God is jealous for the honour of his sabbaths, and will not hold him guiltless who profanes them, whatever men may do. God intended this punishment for a warning to all, to make conscience of keeping holy the sabbath. And we may be assured that no command was ever given for the punishment of sin, which, at the judgment day, shall not prove to have come from perfect love and justice. The right of God to a day of devotion to himself, will be disputed and denied only by such as listen to the pride and unbelief of their hearts, rather than to the teaching of the Spirit of truth and life. Wherein consists the difference between him who was detected gathering sticks in the wilderness on the day of God, and the man who turns his back upon the blessings of sabbath appointments, and the promises of sabbath mercies, to use his time, his cares, and his soul, in heaping up riches; and waste his hours, his property, and his strength in sinful pleasure? Wealth may come by the unhallowed effort, but it will not come alone; it will have its awful reward. Sinful pursuits lead to ruin.