10 Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand. 11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts. 12 But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible. 13 Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord. 14 But cursed be the deceiver, which [1] hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen.
10 "Oh, that one of you would shut the temple doors, so that you would not light useless fires on my altar! I am not pleased with you," says the Lord Almighty, "and I will accept no offering from your hands. 11 My name will be great among the nations, from where the sun rises to where it sets. In every place incense and pure offerings will be brought to me, because my name will be great among the nations," says the Lord Almighty. 12 "But you profane it by saying, 'The Lord's table is defiled,' and, 'Its food is contemptible.' 13 And you say, 'What a burden!' and you sniff at it contemptuously," says the Lord Almighty. "When you bring injured, lame or diseased animals and offer them as sacrifices, should I accept them from your hands?" says the Lord. 14 "Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal to the Lord. For I am a great king," says the Lord Almighty, "and my name is to be feared among the nations.
10 Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand. 11 For from the rising of the sun to its setting my name will be
10 "Why doesn't one of you just shut the Temple doors and lock them? Then none of you can get in and play at religion with this silly, empty-headed worship. I am not pleased. The God-of-the-Angel-Armies is not pleased. And I don't want any more of this so-called worship! Offering God Something Hand-Me-Down, Broken, or Useless 11 "I am honored all over the world. And there are people who know how to worship me all over the world, who honor me by bringing their best to me. They're saying it everywhere: 'God is greater, this God-of-the-Angel-Armies.' 12 "All except you. Instead of honoring me, you profane me. You profane me when you say, 'Worship is not important, and what we bring to worship is of no account,' 13 and when you say, 'I'm bored - this doesn't do anything for me.' You act so superior, sticking your noses in the air - act superior to me, God-of-the-Angel-Armies! And when you do offer something to me, it's a hand-me-down, or broken, or useless. Do you think I'm going to accept it? This is God speaking to you! 14 "A curse on the person who makes a big show of doing something great for me - an expensive sacrifice, say - and then at the last minute brings in something puny and worthless! I'm a great king, God-of-the-Angel-Armies, honored far and wide, and I'll not put up with it!
10 "Who is there even among you who would shut the doors, So that you would not kindle fire on My altar in vain? I have no pleasure in you," Says the Lord of hosts, "Nor will I accept an offering from your hands. 11 For from the rising of the sun, even to its going down, My name shall be great among the Gentiles; In every place incense shall be offered to My name, And a pure offering; For My name shall be great among the nations," Says the Lord of hosts. 12 "But you profane it, In that you say, 'The table of the Lord
10 "How I wish one of you would shut the Temple doors so that these worthless sacrifices could not be offered! I am not pleased with you," says the Lord of Heaven's Armies, "and I will not accept your offerings. 11 But my name is honored by people of other nations from morning till night. All around the world they offer sweet incense and pure offerings in honor of my name. For my name is great among the nations," says the Lord of Heaven's Armies. 12 "But you dishonor my name with your actions. By bringing contemptible food, you are saying it's all right to defile the Lord's table. 13 You say, 'It's too hard to serve the Lord,' and you turn up your noses at my commands," says the Lord of Heaven's Armies. "Think of it! Animals that are stolen and crippled and sick are being presented as offerings! Should I accept from you such offerings as these?" asks the Lord . 14 "Cursed is the cheat who promises to give a fine ram from his flock but then sacrifices a defective one to the Lord. For I am a great king," says the Lord of Heaven's Armies, "and my name is feared among the nations!
Matthew Henry's Commentary on Malachi 1:10-15
Commentary on Malachi 1:6-14
(Read Malachi 1:6-14)
We may each charge upon ourselves what is here charged upon the priests. Our relation to God, as our Father and Master, strongly obliges us to fear and honour him. But they were so scornful that they derided reproof. Sinners ruin themselves by trying to baffle their convictions. Those who live in careless neglect of holy ordinances, who attend on them without reverence, and go from them under no concern, in effect say, The table of the Lord is contemptible. They despised God's name in what they did. It is evident that these understood not the meaning of the sacrifices, as shadowing forth the unblemished Lamb of God; they grudged the expense, thinking all thrown away which did not turn to their profit. If we worship God ignorantly, and without understanding, we bring the blind for sacrifice; if we do it carelessly, if we are cold, dull, and dead in it, we bring the sick; if we rest in the bodily exercise, and do not make heart-work of it, we bring the lame; and if we suffer vain thoughts and distractions to lodge within us, we bring the torn. And is not this evil? Is it not a great affront to God, and a great wrong and injury to our own souls? In order to the acceptance of our actions with God, it is not enough to do that which, for the matter of it, is good; but we must do it from a right principle, in a right manner, and for a right end. Our constant mercies from God, make worse our slothfulness and niggardliness, in our returns of duty to God. A spiritual worship shall be established. Incense shall be offered to God's name, which signifies prayer and praise. And it shall be a pure offering. When the hour came, in which the true worshippers worshipped the Father in Spirit and in truth, then this incense was offered, even this pure offering. We may rely on God's mercy for pardon as to the past, but not for indulgence to sin in future. If there be a willing mind, it will be accepted, though defective; but if any be a deceiver, devoting his best to Satan and to his lusts, he is under a curse. Men now, though in a different way, profane the name of the Lord, pollute his table, and show contempt for his worship.