37 And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.
37 They will stumble over one another as though fleeing from the sword, even though no one is pursuing them. So you will not be able to stand before your enemies.
37 They shall stumble over one another, as if to escape a sword, though none pursues. And you shall have no power to stand before your enemies.
37 tripping and falling over one another in total confusion. You won't stand a chance against an enemy.
37 They shall stumble over one another, as it were before a sword, when no one pursues; and you shall have no power to stand before your enemies.
37 Though no one is chasing you, you will stumble over each other as though fleeing from a sword. You will have no power to stand up against your enemies.
Matthew Henry's Commentary on Leviticus 26:37
Commentary on Leviticus 26:14-39
(Read Leviticus 26:14-39)
After God has set the blessing before them which would make them a happy people if they would be obedient, he here sets the curse before them, the evils which would make them miserable, if they were disobedient. Two things would bring ruin. 1. A contempt of God's commandments. They that reject the precept, will come at last to renounce the covenant. 2. A contempt of his corrections. If they will not learn obedience by the things they suffer, God himself would be against them; and this is the root and cause of all their misery. And also, The whole creation would be at war with them. All God's sore judgments would be sent against them. The threatenings here are very particular, they were prophecies, and He that foresaw all their rebellions, knew they would prove so. TEMPORAL judgments are threatened. Those who will not be parted from their sins by the commands of God, shall be parted from them by judgments. Those wedded to their lusts, will have enough of them. SPIRITUAL judgments are threatened, which should seize the mind. They should find no acceptance with God. A guilty conscience would be their continual terror. It is righteous with God to leave those to despair of pardon, who presume to sin; and it is owing to free grace, if we are not left to pine away in the iniquity we were born in, and have lived in.