5 Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass? 6 Whose house I have made the wilderness, and the barren [1] land his dwellings. 7 He scorneth the multitude of the city, neither regardeth he the crying of the driver. [2] 8 The range of the mountains is his pasture, and he searcheth after every green thing.
5 "Who let the wild donkey go free? Who untied its ropes? 6 I gave it the wasteland as its home, the salt flats as its habitat. 7 It laughs at the commotion in the town; it does not hear a driver's shout. 8 It ranges the hills for its pasture and searches for any green thing.
5 "Who has let the wild donkey go free? Who has loosed the bonds of the swift donkey, 6 to whom I have given the arid plain for his home and the salt land for his dwelling place? 7 He scorns the tumult of the city; he hears not the shouts of the driver. 8 He ranges the mountains as his pasture, and he searches after every green thing.
5 "Who do you think set the wild donkey free, opened the corral gates and let him go? 6 I gave him the whole wilderness to roam in, the rolling plains and wide-open places. 7 He laughs at his city cousins, who are harnessed and harried. He's oblivious to the cries of teamsters. 8 He grazes freely through the hills, nibbling anything that's green.
5 "Who set the wild donkey free? Who loosed the bonds of the onager, 6 Whose home I have made the wilderness, And the barren land his dwelling? 7 He scorns the tumult of the city; He does not heed the shouts of the driver. 8 The range of the mountains is his pasture, And he searches after every green thing.
5 "Who gives the wild donkey its freedom? Who untied its ropes? 6 I have placed it in the wilderness; its home is the wasteland. 7 It hates the noise of the city and has no driver to shout at it. 8 The mountains are its pastureland, where it searches for every blade of grass.
Matthew Henry's Commentary on Job 39:5-8
Chapter Contents
God inquires of Job concerning several animals.
In these questions the Lord continued to humble Job. In this chapter several animals are spoken of, whose nature or situation particularly show the power, wisdom, and manifold works of God. The wild ass. It is better to labour and be good for something, than to ramble and be good for nothing. From the untameableness of this and other creatures, we may see, how unfit we are to give law to Providence, who cannot give law even to a wild ass's colt. The unicorn, a strong, stately, proud creature. He is able to serve, but not willing; and God challenges Job to force him to it. It is a great mercy if, where God gives strength for service, he gives a heart; it is what we should pray for, and reason ourselves into, which the brutes cannot do. Those gifts are not always the most valuable that make the finest show. Who would not rather have the voice of the nightingale, than the tail of the peacock; the eye of the eagle and her soaring wing, and the natural affection of the stork, than the beautiful feathers of the ostrich, which can never rise above the earth, and is without natural affection? The description of the war-horse helps to explain the character of presumptuous sinners. Every one turneth to his course, as the horse rushes into the battle. When a man's heart is fully set in him to do evil, and he is carried on in a wicked way, by the violence of his appetites and passions, there is no making him fear the wrath of God, and the fatal consequences of sin. Secure sinners think themselves as safe in their sins as the eagle in her nest on high, in the clefts of the rocks; but I will bring thee down from thence, saith the Lord, Jeremiah 49:16. All these beautiful references to the works of nature, should teach us a right view of the riches of the wisdom of Him who made and sustains all things. The want of right views concerning the wisdom of God, which is ever present in all things, led Job to think and speak unworthily of Providence.