39 "How shattered she is! How they wail! How Moab turns her back in shame! Moab has become an object of ridicule, an object of horror to all those around her."
39 How it is broken! How they wail! How Moab has turned his back in shame! So Moab has become a derision and a horror to all that are around him."
39 "Moab ruined! Moab shamed and ashamed to be seen! Moab a cruel joke! The stark horror of Moab!"
39 "They shall wail: 'How she is broken down! How Moab has turned her back with shame!' So Moab shall be a derision And a dismay to all those about her."
39 How it is shattered! Hear the wailing! See the shame of Moab! It has become an object of ridicule, an example of ruin to all its neighbors."
Matthew Henry's Commentary on Jeremiah 48:39
Commentary on Jeremiah 48:14-47
(Read Jeremiah 48:14-47)
The destruction of Moab is further prophesied, to awaken them by national repentance and reformation to prevent the trouble, or by a personal repentance and reformation to prepare for it. In reading this long roll of threatenings, and mediating on the terror, it will be of more use to us to keep in view the power of God's anger and the terror of his judgments, and to have our hearts possessed with a holy awe of God and of his wrath, than to search into all the figures and expressions here used. Yet it is not perpetual destruction. The chapter ends with a promise of their return out of captivity in the latter days. Even with Moabites God will not contend for ever, nor be always wroth. The Jews refer it to the days of the Messiah; then the captives of the Gentiles, under the yoke of sin and Satan, shall be brought back by Divine grace, which shall make them free indeed.