5 And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the Lord: but thy life will I give unto thee for a prey in all places whither thou goest.
5 Should you then seek great things for yourself? Do not seek them. For I will bring disaster on all people, declares the Lord, but wherever you go I will let you escape with your life.' "
5 And do you seek great things for yourself? Seek them not, for behold, I am bringing disaster upon all flesh, declares the Lord. But I will give you your life as a prize of war in all places to which you may go."
5 And I'm doing it everywhere - all over the whole earth! So forget about making any big plans for yourself. Things are going to get worse before they get better. But don't worry. I'll keep you alive through the whole business.'"
5 And do you seek great things for yourself? Do not seek them; for behold, I will bring adversity on all flesh," says the Lord. "But I will give your life to you as a prize in all places, wherever you go." ' "
5 Are you seeking great things for yourself? Don't do it! I will bring great disaster upon all these people; but I will give you your life as a reward wherever you go. I, the Lord, have spoken!'"
Matthew Henry's Commentary on Jeremiah 45:5
Chapter Contents
An encouragement sent to Baruch.
Baruch was employed in writing Jeremiah's prophecies, and reading them, see Jeremiah 36, and was threatened for it by the king. Young beginners in religion are apt to be discouraged with little difficulties, which they commonly meet with at first in the service of God. These complaints and fears came from his corruptions. Baruch had raised his expectations too high in this world, and that made the distress and trouble he was in harder to be borne. The frowns of the world would not disquiet us, if we did not foolishly flatter ourselves with the hopes of its smiles, and court and covet them. What a folly is it then to seek great things for ourselves here, where every thing is little, and nothing certain! The Lord knows the real cause of our fretfulness and despondency better than we do, and we should beg of him to examine our hearts, and to repress every wrong desire in us.