18 For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.
18 Today I have made you a fortified city, an iron pillar and a bronze wall to stand against the whole land-against the kings of Judah, its officials, its priests and the people of the land.
18 And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land.
18 "Stand at attention while I prepare you for your work. I'm making you as impregnable as a castle, Immovable as a steel post, solid as a concrete block wall. You're a one-man defense system against this culture, Against Judah's kings and princes, against the priests and local leaders.
18 For behold, I have made you this day A fortified city and an iron pillar, And bronze walls against the whole land-- Against the kings of Judah, Against its princes, Against its priests, And against the people of the land.
18 For see, today I have made you strong like a fortified city that cannot be captured, like an iron pillar or a bronze wall. You will stand against the whole land- the kings, officials, priests, and people of Judah.
Matthew Henry's Commentary on Jeremiah 1:18
Commentary on Jeremiah 1:11-19
(Read Jeremiah 1:11-19)
God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. God also showed whence the intended ruin should arise. Jeremiah saw a seething-pot boiling, representing Jerusalem and Judah in great commotion. The mouth or face of the furnace or hearth, was toward the north; from whence the fire and fuel were to come. The northern powers shall unite. The cause of these judgments was the sin of Judah. The whole counsel of God must be declared. The fear of God is the best remedy against the fear of man. Better to have all men our enemies than God our enemy; those who are sure they have God with them, need not, ought not to fear, whoever is against them. Let us pray that we may be willing to give up personal interests, and that nothing may move us from our duty.