9 Hell [1] from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. 10 All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?
9 The realm of the dead below is all astir to meet you at your coming; it rouses the spirits of the departed to greet you- all those who were leaders in the world; it makes them rise from their thrones- all those who were kings over the nations. 10 They will all respond, they will say to you, "You also have become weak, as we are; you have become like us."
9 Sheol beneath is stirred up to meet you when you come; it rouses the shades to greet you, all who were leaders of the earth; it raises from their thrones all who were kings of the nations. 10 All of them will answer and say to you: 'You too have become as weak as we! You have become like us!'
9 And the underworld dead are all excited, preparing to welcome you when you come. Getting ready to greet you are the ghostly dead, all the famous names of earth. All the buried kings of the nations will stand up on their thrones 10 With well-prepared speeches, royal invitations to death: "Now you are as nothing as we are! Make yourselves at home with us dead folks!"
9 "Hell from beneath is excited about you, To meet you at your coming; It stirs up the dead for you, All the chief ones of the earth; It has raised up from their thrones All the kings of the nations. 10 They all shall speak and say to you: 'Have you also become as weak as we? Have you become like us?
9 "In the place of the dead there is excitement over your arrival. The spirits of world leaders and mighty kings long dead stand up to see you. 10 With one voice they all cry out, 'Now you are as weak as we are!
Matthew Henry's Commentary on Isaiah 14:9-10
Commentary on Isaiah 14:1-23
(Read Isaiah 14:1-23)
The whole plan of Divine Providence is arranged with a view to the good of the people of God. A settlement in the land of promise is of God's mercy. Let the church receive those whom God receives. God's people, wherever their lot is cast, should endeavour to recommend religion by a right and winning conversation. Those that would not be reconciled to them, should be humbled by them. This may be applied to the success of the gospel, when those were brought to obey it who had opposed it. God himself undertakes to work a blessed change. They shall have rest from their sorrow and fear, the sense of their present burdens, and the dread of worse. Babylon abounded in riches. The king of Babylon having the absolute command of so much wealth, by the help of it ruled the nations. This refers especially to the people of the Jews; and it filled up the measure of the king of Babylon's sins. Tyrants sacrifice their true interest to their lusts and passions. It is gracious ambition to covet to be like the Most Holy, for he has said, Be ye holy, for I am holy; but it is sinful ambition to aim to be like the Most High, for he has said, He who exalts himself shall be abased. The devil thus drew our first parents to sin. Utter ruin should be brought upon him. Those that will not cease to sin, God will make to cease. He should be slain, and go down to the grave; this is the common fate of tyrants. True glory, that is, true grace, will go up with the soul to heaven, but vain pomp will go down with the body to the grave; there is an end of it. To be denied burial, if for righteousness' sake, may be rejoiced in, Revelation 18:2. When a people will not be made clean with the besom of reformation, what can they expect but to be swept off the face of the earth with the besom of destruction?