48 "So I will put an end to lewdness in the land, that all women may take warning and not imitate you. 49 You will suffer the penalty for your lewdness and bear the consequences of your sins of idolatry. Then you will know that I am the Sovereign Lord."
48 Thus will I put an end to lewdness in the land, that all women may take warning and not commit lewdness as you have done. 49 And they shall return your lewdness upon you, and you shall bear the penalty for your sinful idolatry, and you shall know that I am the Lord GOD."
48 "'I'll put an end to sluttish sex in this country so that all women will be well warned and not copy you. 49 You'll pay the price for all your obsessive sex. You'll pay in full for your promiscuous affairs with idols. And you'll realize that I am God, the Master.'"
48 Thus I will cause lewdness to cease from the land, that all women may be taught not to practice your lewdness. 49 They shall repay you for your lewdness, and you shall pay for your idolatrous sins. Then you shall know that I am the Lord God.' "
48 In this way, I will put an end to lewdness and idolatry in the land, and my judgment will be a warning to all women not to follow your wicked example. 49 You will be fully repaid for all your prostitution-your worship of idols. Yes, you will suffer the full penalty. Then you will know that I am the Sovereign Lord ."
Matthew Henry's Commentary on Ezekiel 23:48-49
Chapter Contents
A history of the apostacy of God's people from him, and the aggravation thereof.
In this parable, Samaria and Israel bear the name Aholah, "her own tabernacle;" because the places of worship those kingdoms had, were of their own devising. Jerusalem and Judah bear the name of Aholibah, "my tabernacle is in her," because their temple was the place which God himself had chosen, to put his name there. The language and figures are according to those times. Will not such humbling representations of nature keep open perpetual repentance and sorrow in the soul, hiding pride from our eyes, and taking us from self-righteousness? Will it not also prompt the soul to look to God continually for grace, that by his Holy Spirit we may mortify the deeds of the body, and live in holy conversation and godliness?