2 And God spake unto Moses, and said unto him, I am the Lord: [1] 3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.

Other Translations of Exodus 6:2-3

New International Version

2 God also said to Moses, "I am the Lord. 3 I appeared to Abraham, to Isaac and to Jacob as God Almighty,Hebrew "El-Shaddai" but by my name the LordSee note at 3:15. I did not make myself fully known to them.

English Standard Version

2 God spoke to Moses and said to him, "I am the Lord. 3 I appeared to Abraham, to Isaac, and to Jacob, as God Almighty,Hebrew El Shaddai but by my name the Lord I did not make myself known to them.

The Message

2 God continued speaking to Moses, reassuring him, "I am God. 3 I appeared to Abraham, Isaac, and Jacob as The Strong God, but by my name God (I-Am-Present) I was not known to them.

New King James Version

2 And God spoke to Moses and said to him: "I am the Lord. 3 I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by My name Lord I was not known to them.

New Living Translation

2 And God said to Moses, "I am Yahweh-'the Lord .' 3 I appeared to Abraham, to Isaac, and to Jacob as El-Shaddai-'God Almighty' -but I did not reveal my name, Yahweh, to them.

Matthew Henry's Commentary on Exodus 6:2-3

Commentary on Exodus 6:1-9

(Read Exodus 6:1-9)

We are most likely to prosper in attempts to glorify God, and to be useful to men, when we learn by experience that we can do nothing of ourselves; when our whole dependence is placed on him, and our only expectation is from him. Moses had been expecting what God would do; but now he shall see what he will do. God would now be known by his name Jehovah, that is, a God performing what he had promised, and finishing his own work. God intended their happiness: I will take you to me for a people, a peculiar people, and I will be to you a God. More than this we need not ask, we cannot have, to make us happy. He intended his own glory: Ye shall know that I am the Lord. These good words, and comfortable words, should have revived the drooping Israelites, and have made them forget their misery; but they were so taken up with their troubles, that they did not heed God's promises. By indulging discontent and fretfulness, we deprive ourselves of the comfort we might have, both from God's word and from his providence, and go comfortless.