23 Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, 24 And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:
23 "Take the following fine spices: 500 shekels
23 "Take the finest spices: of liquid myrrh 500 shekels, and of sweet-smelling cinnamon half as much, that is, 250, and 250 of aromatic cane, 24 and 500 of cassia, according to the shekel of the sanctuary, and a hin
23 "Take the best spices: twelve and a half pounds of liquid myrrh; half that much, six and a quarter pounds, of fragrant cinnamon; six and a quarter pounds of fragrant cane; 24 twelve and a half pounds of cassia - using the standard Sanctuary weight for all of them - and a gallon of olive oil.
23 "Also take for yourself quality spices--five hundred shekels of liquid myrrh, half as much sweet-smelling cinnamon (two hundred and fifty shekels), two hundred and fifty shekels of sweet-smelling cane, 24 five hundred shekels of cassia, according to the shekel of the sanctuary, and a hin of olive oil.
23 "Collect choice spices-12 pounds of pure myrrh, 6 pounds of fragrant cinnamon, 6 pounds of fragrant calamus, 24 and 12 pounds of cassia -as measured by the weight of the sanctuary shekel. Also get one gallon of olive oil.
Matthew Henry's Commentary on Exodus 30:23-24
Commentary on Exodus 30:22-38
(Read Exodus 30:22-38)
Directions are here given for making the holy anointing oil, and the incense to be used in the service of the tabernacle. To show the excellency of holiness, there was this spiced oil in the tabernacle, which was grateful to the sight and to the smell. Christ's name is as ointment poured forth, Ecclesiastes 7:1. The incense burned upon the golden altar was prepared of sweet spices. When it was used, it was to be beaten very small; thus it pleased the Lord to bruise the Redeemer, when he offered himself for a sacrifice of a sweet-smelling savour. The like should not be made for any common use. Thus God would keep in the people's minds reverence for his own services, and teach us not to profane or abuse any thing whereby God makes himself known. It is a great affront to God to jest with sacred things, and to make sport with his word and ordinances. It is most dangerous and fatal to use professions of the gospel of Christ to forward wordly interests.