9 Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed [1] which thou hast sown, and the fruit of thy vineyard, be defiled. 10 Thou shalt not plow with an ox and an ass together. 11 Thou shalt not wear a garment of divers sorts, as of woollen and linen together.

Other Translations of Deuteronomy 22:9-11

New International Version

9 Do not plant two kinds of seed in your vineyard; if you do, not only the crops you plant but also the fruit of the vineyard will be defiled.Or "be forfeited to the sanctuary" 10 Do not plow with an ox and a donkey yoked together. 11 Do not wear clothes of wool and linen woven together.

English Standard Version

9 "You shall not sow your vineyard with two kinds of seed, lest the whole yield be forfeited,Hebrew become holy the crop that you have sown and the yield of the vineyard. 10 You shall not plow with an ox and a donkey together. 11 You shall not wear cloth of wool and linen mixed together.

The Message

9 Don't plant two kinds of seed in your vineyard. If you do, you will forfeit what you've sown, the total production of the vineyard. 10 Don't plow with an ox and a donkey yoked together. 11 Don't wear clothes of mixed fabrics, wool and linen together.

New King James Version

9 "You shall not sow your vineyard with different kinds of seed, lest the yield of the seed which you have sown and the fruit of your vineyard be defiled. 10 "You shall not plow with an ox and a donkey together. 11 "You shall not wear a garment of different sorts, such as wool and linen mixed together.

New Living Translation

9 "You must not plant any other crop between the rows of your vineyard. If you do, you are forbidden to use either the grapes from the vineyard or the other crop. 10 "You must not plow with an ox and a donkey harnessed together. 11 "You must not wear clothing made of wool and linen woven together.

Matthew Henry's Commentary on Deuteronomy 22:9-11

Commentary on Deuteronomy 22:5-12

(Read Deuteronomy 22:5-12)

God's providence extends itself to the smallest affairs, and his precepts do so, that even in them we may be in the fear of the Lord, as we are under his eye and care. Yet the tendency of these laws, which seem little, is such, that being found among the things of God's law, they are to be accounted great things. If we would prove ourselves to be God's people, we must have respect to his will and to his glory, and not to the vain fashions of the world. Even in putting on our garments, as in eating or in drinking, all must be done with a serious regard to preserve our own and others' purity in heart and actions. Our eye should be single, our heart simple, and our behaviour all of a piece.