3 And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke;
3 Then the elders of the town nearest the body shall take a heifer that has never been worked and has never worn a yoke
3 And the elders of the city that is nearest to the slain man shall take a heifer that has never been worked and that has not pulled in a yoke.
3 The leaders and judges of the city that is nearest the corpse will then take a heifer that has never been used for work, never had a yoke on it.
3 And it shall be that the elders of the city nearest to the slain man will take a heifer which has not been worked and which has not pulled with a yoke.
3 When the nearest town has been determined, that town's elders must select from the herd a heifer that has never been trained or yoked to a plow.
Matthew Henry's Commentary on Deuteronomy 21:3
Commentary on Deuteronomy 21:1-9
(Read Deuteronomy 21:1-9)
If a murderer could not be found out, great solemnity is provided for putting away the guilt from the land, as an expression of dread and detesting of that sin. The providence of God has often wonderfully brought to light these hidden works of darkness, and the sin of the guilty has often strangely found them out. The dread of murder should be deeply impressed upon every heart, and all should join in detecting and punishing those who are guilty. The elders were to profess that they had not been any way aiding or abetting the sin. The priests were to pray to God for the country and nation, that God would be merciful. We must empty that measure by our prayers, which others are filling by their sins. All would be taught by this solemnity, to use the utmost care and diligence to prevent, discover, and punish murder. We may all learn from hence to take heed of partaking in other men's sins. And we have fellowship with the unfruitful works of darkness, if we do not reprove them.