7 And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.
7 But I will punish the nation they serve as slaves,' God said, 'and afterward they will come out of that country and worship me in this place.'
7 'But I will judge the nation that they serve,' said God, 'and after that they shall come out and worship me in this place.'
7 'But,' God said, 'I will step in and take care of those slaveholders and bring my people out so they can worship me in this place.'
7 'And the nation to whom they will be in bondage I will judge,' said God, 'and after that they shall come out and serve Me in this place.'
7 'But I will punish the nation that enslaves them,' God said, 'and in the end they will come out and worship me here in this place.'
Matthew Henry's Commentary on Acts 7:7
Commentary on Acts 7:1-16
(Read Acts 7:1-16)
Stephen was charged as a blasphemer of God, and an apostate from the church; therefore he shows that he is a son of Abraham, and values himself on it. The slow steps by which the promise made to Abraham advanced toward performance, plainly show that it had a spiritual meaning, and that the land intended was the heavenly. God owned Joseph in his troubles, and was with him by the power of his Spirit, both on his own mind by giving him comfort, and on those he was concerned with, by giving him favour in their eyes. Stephen reminds the Jews of their mean beginning as a check to priding themselves in the glories of that nation. Likewise of the wickedness of the patriarchs of their tribes, in envying their brother Joseph; and the same spirit was still working in them toward Christ and his ministers. The faith of the patriarchs, in desiring to be buried in the land of Canaan, plainly showed they had regard to the heavenly country. It is well to recur to the first rise of usages, or sentiments, which have been perverted. Would we know the nature and effects of justifying faith, we should study the character of the father of the faithful. His calling shows the power and freeness of Divine grace, and the nature of conversion. Here also we see that outward forms and distinctions are as nothing, compared with separation from the world, and devotedness to God.