5 And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
5 When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened.
5 When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it.
5 Ananias, when he heard those words, fell down dead. That put the fear of God into everyone who heard of it.
5 Then Ananias, hearing these words, fell down and breathed his last. So great fear came upon all those who heard these things.
5 As soon as Ananias heard these words, he fell to the floor and died. Everyone who heard about it was terrified.
Matthew Henry's Commentary on Acts 5:5
Commentary on Acts 5:1-11
(Read Acts 5:1-11)
The sin of Ananias and Sapphira was, that they were ambitious of being thought eminent disciples, when they were not true disciples. Hypocrites may deny themselves, may forego their worldly advantage in one instance, with a prospect of finding their account in something else. They were covetous of the wealth of the world, and distrustful of God and his providence. They thought they might serve both God and mammon. They thought to deceive the apostles. The Spirit of God in Peter discerned the principle of unbelief reigning in the heart of Ananias. But whatever Satan might suggest, he could not have filled the heart of Ananias with this wickedness had he not been consenting. The falsehood was an attempt to deceive the Spirit of truth, who so manifestly spoke and acted by the apostles. The crime of Ananias was not his retaining part of the price of the land; he might have kept it all, had he pleased; but his endeavouring to impose upon the apostles with an awful lie, from a desire to make a vain show, joined with covetousness. But if we think to put a cheat upon God, we shall put a fatal cheat upon our own souls. How sad to see those relations who should quicken one another to that which is good, hardening one another in that which is evil! And this punishment was in reality mercy to vast numbers. It would cause strict self-examination, prayer, and dread of hypocrisy, covetousness, and vain-glory, and it should still do so. It would prevent the increase of false professors. Let us learn hence how hateful falsehood is to the God of truth, and not only shun a direct lie, but all advantages from the use of doubtful expressions, and double meaning in our speech.