24 How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?
24 How can you repulse one officer of the least of my master's officials, even though you are depending on Egypt for chariots and horsemen
24 How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen?
24 You can't do it? Well, then, how do you think you're going to turn back even one raw buck private from my master's troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses?
24 How then will you repel one captain of the least of my master's servants, and put your trust in Egypt for chariots and horsemen?
24 With your tiny army, how can you think of challenging even the weakest contingent of my master's troops, even with the help of Egypt's chariots and charioteers?
Matthew Henry's Commentary on 2 Kings 18:24
Commentary on 2 Kings 18:17-37
(Read 2 Kings 18:17-37)
Rabshakeh tries to convince the Jews, that it was to no purpose for them to stand it out. What confidence is this wherein thou trustest? It were well if sinners would submit to the force of this argument, in seeking peace with God. It is, therefore, our wisdom to yield to him, because it is in vain to contend with him: what confidence is that which those trust in who stand out against him? A great deal of art there is in this speech of Rabshakeh; but a great deal of pride, malice, falsehood, and blasphemy. Hezekiah's nobles held their peace. There is a time to keep silence, as well as a time to speak; and there are those to whom to offer any thing religious or rational, is to cast pearls before swine. Their silence made Rabshakeh yet more proud and secure. It is often best to leave such persons to rail and blaspheme; a decided expression of abhorrence is the best testimony against them. The matter must be left to the Lord, who has all hearts in his hands, committing ourselves unto him in humble submission, believing hope, and fervent prayer.