4 But he slew not their children, but did as it is written in the law in the book of Moses, where the Lord commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
4 Yet he did not put their children to death, but acted in accordance with what is written in the Law, in the Book of Moses, where the Lord commanded: "Parents shall not be put to death for their children, nor children be put to death for their parents; each will die for their own sin."
4 But he did not put their children to death, according to what is written in the Law, in the Book of Moses, where the Lord commanded, "Fathers shall not die because of their children, nor children die because of their fathers, but each one shall die for his own sin."
4 But he didn't kill the sons of the assassins - he was mindful of what God commanded in The Revelation of Moses, that parents shouldn't be executed for their childrens' sins, nor children for their parents'. We each pay personally for our sins.
4 However he did not execute their children, but did as it is written in the Law in the Book of Moses, where the Lord commanded, saying, "The fathers shall not be put to death for their children, nor shall the children be put to death for their fathers; but a person shall die for his own sin."
4 However, he did not kill the children of the assassins, for he obeyed the command of the Lord as written by Moses in the Book of the Law: "Parents must not be put to death for the sins of their children, nor children for the sins of their parents. Those deserving to die must be put to death for their own crimes."
Matthew Henry's Commentary on 2 Chronicles 25:4
Commentary on 2 Chronicles 25:1-13
(Read 2 Chronicles 25:1-13)
Amaziah was no enemy to religion, but cool and indifferent friend. Many do what is good, but not with a perfect heart. Rashness makes work for repentance. But Amaziah's obedience to the command of God was to his honour. A firm belief of God's all-sufficiency to bear us out in our duty, and to make up all the loss and damage was sustain in his service, will make his yoke very easy, and his burden very light. When we are called to part with any thing for God and our religion, it should satisfy us, that God is able to give us much more than this. Convinced sinners, who have not true faith, always object to self-denying obedience. They are like Amaziah; they say, But what shall we do for the hundred talents? What shall we do if by keeping the sabbath holy we lose so many good customers? What shall we do without this gain? What shall we do if we lose the friendship of the world? Many endeavour to quiet their consciences by the pretence that forbidden practices are necessary. The answer is, as here, The Lord is able to give thee much more than this. He makes up, even in this world, for all that is given up for his sake.